Rwanda’s electropop icon

If you love electropop and alternative beats, then you’ll surely love Rwandan artist Iyadede, aka That Girl from Africa. I particularly like The Love Mantra, a track from her digital album The Demo. Iyadede’s voice is strong, warm and versatile – MTV Iggy describes it best: “Drawing on vintage sounds from Rwanda, and the unfettered creativity of post-punk, she refreshes the smooth Afropean tradition of Sade and spikes it with the Day-Glo groove of Deee-Lite and Neh Neh Cherry. She sometimes touches on the gravity of Lauryn Hill or Nneka too — and, like them, she can drop a rap verse like it was a handkerchief.”

 

African debut novelists to watch out for

We Need New Names by NoViolet Bulawayo and Ghana Must Go by Taiye Selasi are two highly anticipated books by debut novelists. Bulawayo won the 2011 Caine Prize for African Writing for her short story “Hitting Budapest” about a group of children navigating life in a Zimbabwe shanty town. Read it here. She turned it into a full-length novel, which I was fortunate to get an advanced reader copy of. The book is scheduled to be released on May 21.

I first encountered Taiye Selasi on a radio interview. She shared her experience of meeting renowned author Toni Morrison who encouraged her to write after she shared her love for the craft with her.  Her first short story “The Sex Lives of African Girls” was published in Granta in 2011 and featured in The Best American Short Stories of 2012. Ghana Must Go has generated a lot of hype in the literary world thanks to rave reviews by Morrison and Salman Rushdie.

A common thread in Bulawayo’s and Selasi’s novels is the issue of home. Where in the world do the characters fit in; where do they call home? Both writers show how immigrants fit in (with mixed results) when they move to America, and how they relate to the folks they left the longer they stay away.

We Need New Names

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The story is told from the point of view of 10-year-old protagonist, Darling. We first meet her and her friends Bastard, Chipo, Godknows, Sbho, and Stina as they cross a forbidden road which takes them from their shanty into a nice suburb called Budapest. She describes Budapest as having big houses, with satellite dishes on the roofs, neat gravelled yards, tall fences and huge trees heavy with fruit. And for this group of hungry children, it’s the fruit they’re after – guavas. Though they know not to overindulge due to the resulting constipation, they still do because the guavas are the only way to kill the hunger.

As each day passes every one of them shares their dream of leaving for a better place. Times are tough in Zimbabwe; economic and political instability have rocked the foundation of many people’s lives. Jobs and money are scarce, and those with means (or sheer courage) have fled, often leaving behind the elderly and the very young. Darling’s dream is to go to America, to be with her Aunt Fostalina. Her friends mock her, saying this will never happen but she hangs onto it against all odds. They each hang on to the promise of a better future, elsewhere.

Darling eventually gets her chance to move to America but not before bearing witness to some pretty grim happenings that could have been pulled from the front page of Zimbabwean news dailies. These would otherwise be painful encounters to describe but Darling’s naïveté and innocence take away some of the ugliness.

In the second half of the book, Darling is now in America living with Aunt Fostalina and her family. She bears the bitter cold winters and homesickness with a shocking level of maturity for someone her age. She reasons that she can deal with the snow and the absence of her closest friends because at least she has food, lots of it, and all kinds of it. Here, she doesn’t go hungry.

Though she struggles to make friends due to the typical, idiotic behaviour of school children, who make fun of others for looking and sounding different, she remains focused and adjusts quite admirably to her new life.

As time passes, the more she adjusts to America, the further she drifts from Zimbabwe and the people she left behind. This guilt eats away at her, and she becomes exiled in a sense.

Overall, this is an enjoyable book. Bulawayo does a good job of illustrating the effects of poverty on a nation’s psyche, the alienation felt by those who make the difficult decision to leave home, and their longing for home.

I had some minor quibbles. There are some areas of the book, particularly in the second half, that I felt could’ve been touched on better and perhaps even tied up a little neater for better flow. It felt a little disconnected at times and took away some of my enjoyment.

However, if this book and its writer has been on your radar, definitely give it a try.

Ghana Must Go

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 “Kweku dies barefoot on a Sunday before sunrise, his slippers by the doorway to the bedroom like dogs. At the moment he is on the threshold between the sunroom and garden and considering whether to go back to get them. He won’t.”

These are the opening lines that introduce us to Kweku Sai, “a renowned surgeon and failed husband”. It is through his dying that we learn about him and the family he leaves behind.  In this three-part story, Selasi goes back and forth in time unravelling the tale of the Sai family.

As a young man, Kweku leaves Ghana on a scholarship to attend medical school in the US. In New England, he meets and marries Folasadé (Fola), a young Nigerian émigré. Fola abandons her dream of attending law school with the understanding that supporting Kweku’s dream is enough. Together they have four children – Olu, Taiwo, Kehinde and Sadé (Sadie).

Their story is typical of most immigrant families in the country: both parents working extremely hard to make ends meet while demanding academic excellence from their children so as to escape the traps of poverty with which they are all too familiar. Kweku loves his children but he struggles to understand and relate to them. His duty is that of a provider, not a friend or confidant. When the eldest three children are in their teens, an unfortunate situation spirals out of control and Kweku leaves. Fola must regroup, pick up the fragments and forge ahead.

The second part of the novel focuses on how Fola and her children, now adults, react to Kweku’s death. Each of them carries painful personal secrets. These secrets, like boils, are painful and need to be lanced and drained before healing can begin.

In the third part of the book they all agree to travel to Ghana (where Fola is now living) for Kweku’s funeral. Though not easy, their time there allows them to finally deal with the emotional fallout of events that have held them back for so long.  This time is fraught with incredible pain, confusion and mistrust but ultimately they emerge better from it. Kweku’s second and final departure brings his family together again in every sense, in contrast to his earlier exit which fractured familial bonds and sent them all reeling.

Selasi’s writing is enjoyable, poetic and quite dense, but at times the writing gets in the way of telling the story. Since the story unfolds through flashbacks, it’s often hard to follow who the speakers are and what exactly is happening. This is true especially for the first part of the book, which I found to be slower and difficult to read due to the amount of detail the reader has to wade through.

With the added psychological dimensions given to each character, it’s hard not to be affected by their pain and anger. My heart grieved for this family.

Ghana Must Go is definitely worth the read. I look forward to seeing how Selasi’s writing evolves during her career. There is strength in it that begs for more stories.

Bwalya Chileya was born in the early 80s and raised in Malawi and Zambia. She holds a masters in business administration and works as a project manager. She reads and writes stories in her free time. Connect with her on Twitter

#263Chat: Taking Zimbabwe’s pulse on Twitter

The use of social media in Zimbabwe and amongst Zimbabweans in the diaspora is increasing all the time, especially between the two groups. We have tools like blogs, Facebook, Twitter and WhatsApp to thank for this. The internet is still one of the few places where we can freely air our views with the advantage of anonymity.

Back in January 2012 I used the #Twimbos hashtag on Twitter and asked fellow Twimbos if they were interested in participating in a regular Twitter chat revolving around our beloved country. (Zimbabweans are commonly known as Zimbos; Zimbos on Twitter are therefore Twimbos.) I received a multitude of responses, but I was left a little unsure about it all so I shelved the idea. However, in late September, I embarked on what #263Chat has become to date. #263Chat evolved from a proposed fortnightly Twitter discussion on five different topics to the current format, which is a weekly discussion every Tuesday at 6pm CAT with one main focus.  To gauge the Zimbabwean pulse on Twitter, search for the hashtag #Twimbos and #263Chat.

The #263Chat journey so far has confirmed many of my perceptions about fellow Twimbos:

  1. We generally want to engage in discussion about Zimbabwe and/or Africa with other Zimbabweans and get an idea about what others are doing;
  2. We often seek to maintain relationships with family and friends scattered across the globe;
  3. Given our high literacy rate, we yearn to exchange ideas about other opportunities in business or generally about other Zimbabweans across the globe through robust discussion.

Why #263Chat?

I started #263Chat for a variety of reasons. Firstly, I love engaging with others. Secondly, I believe that to tackle any problem (and Zimbabwe has many), a conversation is the initial step. #263Chat was created to have that national conversation, but more importantly to crowd source solutions to challenges that we face in our own daily lives. I believe that local problems require local solutions. There are often solutions we can implement if we work together. Sometimes #263Chat is about gathering new ideas from Zimbabweans based all over the world or from those in different parts of the country. The topics are set by the community depending on the current issues of the week and they vary widely: we’ve discussed the recent referendum on the Constitution, as well as indigenisation, women and bullying.

(Graphic: Kenny Leung)
(Graphic: Kenny Leung)

I suspect that some Zimbabweans don’t discuss issues openly, but issues we discuss in private regularly affect us all. We may know someone who has suffered from domestic violence or wondered how others feel about gay rights in Zimbabwe. The challenge is that we rarely discuss these issues with complete strangers. I have always thought that perhaps we are afraid of the consequences, whatever those are, so we believe talking won’t help. What I have since discovered with #263Chat is that there is a genuine need to talk as a nation, and not just on social media. We have issues we need to resolve! Not to suggest that we don’t already, but #263Chat taps into the minds of those in the diaspora and links them with someone living in Masvingo, for example. I believe creating that link is powerful. The exchange of ideas from that connection is ultimately why #263Chat exists and continues to grow.

Challenges

As expected, not every Twimbo is going to accept and/or participate in the conversation. Many view #263Chat as ‘all talk and no action’. Some have suggested that perhaps I set up this initiative as a way of entering politics or that I have some other hidden agenda. I find that quite amusing. Some are tired of talking and want to see visible change in society. I can understand that. I maintain that change is a process which takes time. If we band together, change is easier to implement. We can achieve simple things like teaching our kids about bullying or informing our helpers at home about registering to vote and what the referendum means in real terms. Simple things like that.

The future

Three weeks ago, we held our second #263Chat live event, which focused on tourism. We partnered with The Embassy of the Kingdom of the Netherlands, NewsDay and C1rca 1964, and hosted the Zimbabwean tourism minister, Walter Mzembi, and the Zambian ambassador to Zimbabwe, Ndiyoi Mutiti. They, together with Barbara Joziasse, the Dutch ambassador to Zimbabwe, were keynote speakers. This event reflected an increasing awareness of the importance of social media in Zimbabwe and indeed how useful it can be in creating a space for much-needed dialogue.

Our website will be launching shortly, and more 263Chat live events will take place later this year including community initiatives such as ‘Adopt a School’. Meanwhile, our Twitter conversations continue – I invite every Zimbabwean online to join in!

Nigel Mugamu is founder and host of #263chat. Visit his blog and connect with him on Twitter

Egypt’s graffiti artists: Painting truth to power

Egyptian graffiti artists are doing more than just painting art on street walls. They’re creating social awareness campaigns against corruption, media brainwashing, poverty and sexual harassment, and also using graffiti to beautify slum areas of Cairo to restore a sense of pride, ownership and hope to residents.

Nazeer and Zeft have launched a new awareness campaign called #ColoringThruCorruption, where they paint walls, water pipes and other public surfaces to raise awareness about corruption and how the Egyptian government is stealing money from its citizens. As Nazeer explains:

We’re not painting to make life pretty – on the contrary, this is our way of drawing your attention to the reality of the situation: the government is stealing your money, the taxes you pay every year to renew your car license, pay your traffic tickets, pay for the roads, bridges and highways to be maintained, pay for your water/gas/electricity bills and so on. This money goes into the personal accounts of the governors and the local councils. In the end, you find the roads ruined and full of holes that damage your cars. So many homes without access to water or electricity or gas. This is the devastating reality. We’re painting corruption to draw people’s attention and then tell them our message. This time we were ten people painting. Next time we’ll be twenty, forty, sixty, a hundred with God’s will. We will paint the slum areas. The biggest proof of corruption is when one man lives in a palace and across the road, another man lives in a slum.

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Street artists painting Maadi bridge. (Pic: Nazeer)
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Water pipes painted to raise awareness about public corruption. (Pic: Nazeer)

Zeft’s previous campaigns include his Nefertiti mask graffiti, which was endorsed by anti-sexual harassment campaigns and spread to protests around the world in support of Egyptian women.

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Zeft’s Nefertiti mask. (Pic: Ahmed Hayman)

Nazeer’s previous campaigns include graffiti calling for a return to protests in Tahrir during 2011, and his graffiti of 16-year-old Iman Salama, who was shot dead in September 2012. Nazeer made the stencil for the Egyptian Initiative for Personal Rights, an NGO that wanted to draw attention to Iman’s murder, which had received little media coverage.

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Nazeer’s graffiti of Iman Salama. (Pic: Nazeer)

Nemo is a street artist in Mansoura who has made graffiti that raises awareness about street children, homeless people, poverty and sexual harassment. He is one of the most diligent street artists in Egypt and has dedicated pretty much every single graffito he’s made to honouring martyrs, advocating the revolution and drawing attention to the impoverished and disenfranchised millions of Egyptians. He is featured in the upcoming documentary In the Midst of Crowds, and all his images can be viewed on his Facebook page.

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“You who are sleeping under mountains of money ask about the bridges under which the children sleep” (Pic: Facebook.com/egynemo)
“I am hungry” (Pic: Facebook.com/egynemo)

In his latest campaign, he plasters sliced photographs of Egyptian faces on the iron walls of Gamaa Bridge in Mansoura. This one below is my favourite. It’s of Abo El Thowar, who has become an icon of the Tahrir protests for his resilience and poetic protest posters.

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(Pic: Facebook.com/egynemo)

Then there’s the Mona Lisa Brigades, who created the great ‘I want to be’ project. The artists painted on the walls of people’s homes in the Cairo slum of Ard al-Lewa. The children of the neighbourhood were photographed and their images made into graffiti on the walls of the narrow, grim alleyways.

Such a simple gesture can bring so much hope and joy to an otherwise neglected neighbourhood.  Using graffiti to beautify an area has an effect on the entire neighbourhood because it restores a sense of pride and ownership. The project is a great example of using street art to help a community.

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(Pic: Mona Lisa Brigades)

“After doing a great deal of research in Ard al-Lewa, we discovered there were thousands of children who have had almost no voice or representation throughout this movement, Mohamed Ismail, one of the founding members, told Egypt Independent. “We sprayed stencils of their faces along the walls. Under each image, we included the child’s dream. This way, whenever those kids walk by their faces on the wall, they will never forget their dreams.”

All of these initiatives are good examples of putting street art to good use, diverting it from its usual political course to spread positive messages, educate, raise awareness and help others that are completely ignored by the state. These artists are great people and deserve credit and recognition for their hard work. I hope they get it.

Soraya Morayef is a journalist and writer in Cairo. She blogs at suzeeinthecity.wordpress.com, where this post was first published. All pics above have been sourced by her. Connect with her on Twitter