Plant clinics take root in Uganda

Using a sharp kitchen knife, “plant doctor” Daniel Lyazi sets to work dissecting a slime-covered cabbage at a farmers’ market in Mukono, central Uganda, where the devastating cassava brown streak disease was first identified in 2004.

“There’s a small caterpillar which is eating the cabbage and according to me it’s a diamond-back moth,” he tells the group of farmers who crowd around his table.

He advises the cabbage grower to switch to a different pesticide and in the next season inter-plant with onions (as an additional repellent to moths), and fills out a form with this prescription before turning to the next “patient”, an under-sized cassava tuber.

“Plant clinics” like this one, free of charge and open to all, were piloted in Mukono from 2006 and in the past year have been scaled out to 45 (out of 112) of Uganda’s local government districts, according to the UK-based Centre for Agriculture and Bioscience (Cabi).

Plant doctor is not an official title; the term has been adopted by Cabi for the 1 000 agricultural extension workers it has helped to train as part of its Plantwise programme. Since 2010 Plantwise has set up plant clinics in 24 countries, (three in West Africa and nine in East Africa). In August it opened 13 in Zambia.

A plant health clinic in Machakos, Kenya. (Pic: IRIN / Cabi)
A plant health clinic in Machakos, Kenya. (Pic: IRIN / Cabi)

Plant pests and diseases are major threats to food security and livelihoods in most developing countries. Cabi cites research suggesting that worldwide, 40% of the value of plants for food is lost to pests and diseases – (15% to insects and 13% each to weeds and pathogens) – before they can be harvested by farmers.

That research dates from 1994 and did not cover some staple crops, such as cassava, for which the losses to brown streak disease alone have been 30% to 70% in the Great Lakes region, according to the International Institute for Tropical Agriculture (IITA).

Crop scientist Eric Boa, who pioneered plant clinics for Cabi, says: “The variety of pests and diseases [in eastern and central Africa] is daunting. Clinic data reveal the farmers present problems on over 30 crops, and plant doctors have to consider over 60 different pests and diseases.”

Farmers’ need for advice was evident at Lyazi’s clinic in Mukono. During a three-hour session, consultations were non-stop and 17 farmers were given detailed recommendations, both verbally and on “prescription” sheets.

Asked if they had been benefitting from the clinics, Erifazi Mayanja, the head of a local farmers’ group, said: “Of course. That’s why we have come in great number today, because of the good advice we are getting.”

Plant clinics versus extension workers
The co-ordinator of the Plantwise programme in Uganda and Zambia, Joseph Mulema, says plant clinics are a far more effective model for getting advice to farmers than the traditional one where extension workers, in theory, visit farms.

“Plant clinics can help so many farmers in a short time,” he says. “In fact, more farmers are seen in a session, if good mobilisation is done, than an extension officer can look at in an entire month. Even if the clinic only runs twice a month, with good mobilisation you can see hundreds of farmers.”

Data collected by researchers in Uganda suggest that normally a plant clinic session provides written recommendations to about a dozen enquiries on average.

However, enquiries may not result in a written prescription, and evidence from the Democratic Republic of Congo (DRC), where extension services are hard to find, suggests plant clinics can attract up to 1 000 people per session.

There is also an “exponential” effect of farmers receiving advice at a clinic, passing on the information to neighbours with the same problem, says Misaki Okotel, Uganda co-ordinator for the international NGO Self Help Africa, a partner with Cabi in the Plantwise programme.

There is wide agreement that extension services in countries like Uganda, which has only a few thousand extension officers – (4,300 in 1997, according to research by Nygard et al), needed a new approach to small farmers.

The government has a programme to empower farmers “to demand, pay for and benefit from extension”, but smallholders do not have this capacity, Okotel says.

Government crop protection officer Robert Karyeija suggests an additional reason why the extension services needed help from the Plantwise programme.

“We have thousands of extension workers, but previously farmers would not know where a “plant doctor” was, or whom they could ask for plant health advice,” he explained.

“The extension workers were there, we have agricultural officers in each of Uganda’s 1 100 sub-counties, but the problem [was] they would be general agriculturalists who knew agronomy but didn’t know much about pests and diseases.”

Farmers tend newly planted trees  Kimahuri, Kenya. (AFP)
Farmers tend newly planted trees Kimahuri, Kenya. (AFP)

Impact
Little research has been done on the effects of plant clinics. Perhaps the most detailed was a study in Bolivia, summarised in a paper which found clinics “can make large contributions to farmers’ earnings”.

The authors looked at changes in farmers’ incomes in the year after visiting a clinic, minus additional crop protection costs in that year. On the assumption that the difference was down to plant doctors’ advice plus any training, they found the average income gain in one year for those farmers who merely visited plant clinics was US$392, while for those who also had additional training the average gain was $991.

Those figures may overstate the potential income gains for the average farmer (given that visitors to plant clinics may have experienced above average losses to diseases) but they also leave out of account collective benefits from the disease surveillance and wider diffusion of knowledge encouraged by the system.

The authors acknowledge the “survey may lack the statistical certainty of a rigorous impact assessment” since there was no control group, and other factors could have accounted for some of the income gains.

Nevertheless, they conclude that “the clinics have a high positive impact”, one reason being that “the clients come to them, looking for a specific answer; thus they are especially receptive to the advice given”.

The most detailed study of plant clinics in Africa does not attempt to calculate income gains. Instead it looks at the quality of diagnoses and recommendations given by clinics at Mukono and two other locations.

The researchers had only the data on plant doctors’ prescriptions to go by, and were trying to judge its consistency. They assessed 82% of the recommendations as “partially effective” but only 10% as best practice and 8% as ineffective.

The researchers note that soil fertility problems seemed to be neglected by plant doctors and that they seldom mentioned biological remedies.

As for the diagnoses, they could “completely or partially validate”” only 44% of these. This did not mean that 56% of plant doctors’ diagnoses were wrong, but most were ambiguous.

The authors say the results should caution against unrealistic expectations of plant doctors. They point out that very few samples were sent to laboratories, suggesting perhaps that plant doctors prefer not to admit to ignorance.

But given that the extension workers concerned had received only a three-day course from Cabi before being labelled “plant doctors” the results can hardly be taken as invalidating the plant clinic initiative, they suggest.

Plantwise reports that so far its doctors have advised 200 000 farmers, and they aim to reach 800 000 in 31 countries by 2014.

In Uganda, Joseph Mulema told IRIN, donors spent about $290 000 on the programme last year, setting up clinics and links with universities. In the process coverage has expanded from 45 clinics in 18 local districts to 115 in 45 districts.

Local government in Uganda is keen to go ahead with plant clinic expansion, says Boa.

Kenya’s self-styled Prophet David Owuor

His website’s name is Repent and Prepare the Way; his radio station is called Jesus is Lord Radio. He claims humanity is on the brink of the apocalypse and must be ready for the second coming of Jesus. He also claims to have the gift of prophesy and healing, and draws thousands to his “Revivals” and “Crusades” at the three main centres of Christianity in Kenya: Kisumu, at Lake Victoria; Nakuru, in the great Rift Valley, and the capital Nairobi.

His name is Dr David Owuor but he’s also called “The Luo Prophet”  by some (he’s from the Luo tribe in Kenya), the “Man of God” and “Prophet of Jehovah” by his followers, and a sham by others. Like many other celebrity pastors, he has flamboyant style – he  rides in a Benz and wears long-tailed white suits. Owuor is overtly critical of the Church, orthodox or otherwise, for its corruption and money-making concerns. In turn, religious leaders have raised questions about his “activities”, called for him to be investigated and dubbed him the “prophet of doom”.

President Uhuru Kenyatta (L) and Raila Odinga (C), attend a prayer meeting on February 24 2013 led by David Owuor (R). (Pic: AFP)
President Uhuru Kenyatta (L) and Raila Odinga (C), attend a prayer meeting on February 24 2013 led by David Owuor (R). (Pic: AFP)

Videos of him on YouTube include prophesies, made at distant locations about distant locations. He’s been hosted in Venezuela, South Korea, Oslo and Paris.

In July 2009 he reportedly had a vision at OR Tambo International Airport of the Pale Horse coming to earth, thus breaking the Fourth Seal of the Apocalypse.

A year and a half later, on February 8 2011, as Egyptian demonstrators were crossing the bridge to Tahrir Square, something strange seemed to appear in the news footage of the day – a phantom horse.  Owuor saw it and hailed it as his prophecy fulfilled.

His other self-proclaimed successes include summoning rain on June 5 2005 in front of a stadium crowd (video here) and predicting, back in 2004, the full scale and extent of Kenya’s post-election violence that occurred three years later.

While I am not a practising Christian myself, I am wont to believe that prophesies can come true, that miracles do indeed happen. So I thought it might be interesting to interview the man and see what he had to say about prophesy, healing and celebrity.

I tried to reach him on the numbers listed on his website and filled out a few ‘contact us’ forms, but received no reply. I dialled a  number that a well-connected friend got for me. My calls were cut. Eventually I managed to get a separate email address for the ‘Repentance Office’ and sent my request there again.

The next day, I received this reply:

Blessings Brian,
The Man Of GOD The Mighty Prophet Of JEHOVAH has just returned from THE ITALY NATIONAL CONFERENCE, and HE has ACCEPTED to set time for your interview. However, please get in touch with the ARCHBISHOP Dr. PAUL ONJORO who schedules THE MAN OF GOD’S MEETINGS, that a date my be localized for you. This is very important because THE MAN OF GOD will soon go into a seclusion of prayers and Total Dry Fast for the upcoming HEALING SERVICE and as the guests pastors from abroad begin to arrive, HE will be really tied up timewise.

Pastor Muthoni
Repentance Office

Sent from my iPhone

I replied immediately via email, asking for the Archbishop’s contact details. No response. My repeated SMSs to the number I had already went unanswered. I gave up.

A few days later,  I received a call saying that I could indeed interview The Prophet in a few hours, just before he left Nairobi for his Nakuru ‘miracle healing crusade’ held on 9 – 12 August. As I got ready to meet him, I received a text message cancelling our appointment.

I ended up watching most of the first day of Owuor’s event on television. I saw people claiming to have been healed of various diseases, including HIV. A ‘medical expert’ was on hand to testify to the HIV cures. He was holding what I assume were medical records so it’s not clear whether these miracles happened at Nakuru or before. Another man claimed to be healed of his blindness. He reported seeing “a blue sky with bits of white” for the first time. A woman in a new and impeccable suit had already removed her tatty back harness by time she got onto the stage. She jumped and down in joy, saying that previously she couldn’t even sit. She sat now, beaming. There were others who gave testimony too during that first day and each of them were rewarded with a bottle of Fanta, handed out by The Prophet himself.

The three-day event made the headlines not only for this, but because two people died while waiting to be healed. Whatever the case, about this incident and other things, it’s clear that the good doctor and his people don’t want to answer any questions.

Brian Rath was born and raised in Cape Town. He now lives and writes in Kenya, and recently had a novel published.

Techies ride Zimbabwe’s internet wave

On the benches outside the pub overlooking the cricket greens at Harare Sports Club, they hunch over laptops, selling ideas as diverse as how to sell cattle and how to help urban dwellers cook traditional meals.

It is a long way from Silicon Valley in California, but, amid a boom in social media use, Zimbabwe is seeing the emergence of a fast-growing start-up scene.

A few years ago Limbikani Makani was a bored IT manager at a non­governmental organisation. He quit his job and set up TechZim, a tech news website that is hosting a “start-up challenge”, attended by dozens of tech developers.

The interest has grown since the first event, which was held two years ago, reflecting the growing number of developers in Zimbabwe.

“We have created a launch pad for these entrepreneurs, enabling them to accelerate their start-ups to a level where they can make revenue,” Makani says.

Teledensity, the ratio of telephones to the population, stood at 91% in February, a big jump from 14% in 2008. Over the same period, mobile access has risen from about 11% to nearly 100%.

Access to the internet
In 2000, only 0.4% of Zimbabweans had access to the internet. Now the figure has risen to 40%, according to official data.

Usage is also rising as access grows. Opera, one of the world’s ­largest mobile browsers, says Zimbabwe is one of its fastest ­growing ­markets, and had the highest numbers of “page views” in Africa in 2011.

Zimbabwe has been named as one of the most dynamic countries in the world, with above-average growth in information technology over the past year. (Shepherd Tozvireva)
Zimbabwe has been named as one of the most dynamic countries in the world, with above-average growth in information technology over the past year. (Shepherd Tozvireva)

And last week, the International ­Telecommunications Union named Zimbabwe among 12 “most dynamic countries” in the world that have recorded above-average growth in information and communications technology over the past year.

In the boom, developers are stirring; the numbers are growing, and so is the range of their ideas.

Last year Allister Banks set up RLMS, or the Remote Livestock Marketing System, a start-up that allows trade of livestock online.

“We have traded close to $4-million so far,” Banks says.

Paying lobola via RLMS
On his website Banks invites users abroad to pay their lobola cattle via RLMS. He has a selection of cattle on display on the site, from which, he says, a prospective groom can choose.

“If there is no space in the in-laws’ residence for the cattle, don’t worry. Each animal you choose and buy can be ear tagged, branded, entered into a national database, kept at one of our partner farms, looked after.”

And then there is ZimboKitchen, a service that delivers tutorials such as “how to make plain sadza”, and gives recipes for other popular Zimbabwean dishes such as beef trotters, or muboora, pumpkin leaves stewed in peanut butter.

There is also TestLabs, a service that provides local high school students and teachers with relevant exam revision tools.

Some of the websites and apps are already popular, but the challenge is to help developers make money.

Investors are conservative and hesitate to gamble on start-ups, most of which are run by “green, fresh-out-of-college dreamers”, as one bank chief executive described them.

Free downloads
For now, most of the apps are free to download. Developers themselves have little knowledge about how to turn their ideas into dollars, a gap the likes of Makani are trying to bridge.

“The two sides don’t speak the same language,” he says.

The techies also struggle to be taken seriously.

“Our society demands that you have an actual job,” developer Pardon Muza says, making finger quotes to show his annoyance.

Muza is one of many developers building an online payments site.

“You have to put up with being asked when you’ll get a proper job, wear a tie and work normal hours and stuff.”

But Makani says developers are now increasingly focusing on building services that don’t just sound cool, but bring solutions that can earn them money.

“Initially, we focused on pure innovation in terms of technology and utility, but this has evolved into a more practical approach where strong market potential overrides technology that is used just for the sake of using cool technology,” Makani says.

Jason Moyo for the Mail & Guardian, where this post was first published. 

Ethiopia sets sights on stars with space programme

Ethiopia unveiled on Friday the first phase of a space exploration programme, which includes East Africa’s largest observatory designed to promote astronomy research in the region.

“The optical astronomical telescope is mainly intended for astronomy and astrophysics observation research,” said observatory director Solomon Belay.

The observatory, which will formally be opened on Saturday, boasts two telescopes, each on- metre wide, to see “extra planets, different types of stars, the Milky Way, and deep galaxies,” Solomon added.

The 3.4-million dollar observatory, run by the Ethiopian Space Science Society (ESSS), is funded by Ethiopian-Saudi business tycoon Mohammed Alamoudi.

The observatory, 3 200 metres above sea level in the lush Entoto mountains on the outskirts of the Ethiopian capital Addis Ababa, is an ideal location because of its minimal cloud cover, moderate winds and low humidity, experts said.

When established in 2004, ESSS was labelled as the “Crazy People’s Club”, according to the group, but has gained credibility in the past decade with astronomy courses introduced at universities and winning increased political support.

(Pic: AFP)
The ESS hopes to boost “astronomy tourism” among space fans interested in coming to one of the least likely countries in the world to boast a space programme. (Pic: AFP)

The Ethiopian government is set to launch a space policy in coming years.

Solomon said the group originally faced sceptics in Ethiopia and abroad, who questioned whether space exploration was a wise use of resources in one of Africa’s poorest economies, plagued in the past by chronic famine and unrest.

But Solomon said promoting science is key to the development in Ethiopia, today one of Africa’s fastest growing economies largely based on agriculture.

“If the economy is strongly linked with science, then we can transform a poor way of agriculture into industrialisation and into modern agriculture,” he said.

‘Astronomy tourism’
The ESSS is now looking to open a second observatory 4 200 metres above sea level in the mountainous northern town of Lalibela, also the site of the largest cluster of Ethiopia’s ancient rock-hewn churches.

Photographs from the ESSS show scientists with testing equipment looking for the best site to put the next telescope on the green and remote peaks, as local villagers wrapped in traditional white blankets watch on curiously, sitting outside their thatch hut homes.

Solomon hopes to boost “astronomy tourism” among space fans interested in coming to one of the least likely countries in the world to boast a space programme, an added economic benefit.

The country will also launch its first satellite in the next three years, ESSS said, to study meteorology and boost telecommunications.

Ethiopia is not the first African nation to look to the skies; South Africa has its own National Space Agency, and in 2009 the African Union announced plans to establish The African Space Agency.

Sudanese President Omar al-Bashir, indicted by the International Criminal Court for war crimes, has also called for a continent-wide space programme.

Solomon said while the next several years will be about boosting research and data collection, along with promoting a strong local and regional interest in astronomy, he is not ruling out sending an Ethiopian into space one day.

“Hopefully we will,” he said with a laugh.

Jenny Vaughan for AFP

In appreciation of Fela Kuti

One day in February 1977, the military government had had enough of Fela Kuti and ordered that soldiers raid his self-declared independent ‘nation’, the Kalakuta Republic. They burned down the houses of the commune. They beat up the activist and musician severely and raped many women, including his wives. They threw Fela’s mother Funmilayo Ransome-Kuti, an activist and political figure who fought for women’s rights and democracy, through a window. She died months later as a result of her injuries. Fela, carried along by a wave of loss and sadness, later decided to lead a group of his followers to the residence of the head of state at Dodan Barracks with the coffin of his dead mother. His message to the Nigerian government of the day was clear: take what you have made of my home, my country, and give us back what is ours.

Felabration, the annual two-day festival celebrating the now-late Fela Kuti, was held in Lagos this week at a time when Nigeria is in the most peculiar of situations. The country is in bad shape, to be sure, but its ruins are not the same in every home. Some of us have not had our entire worlds yanked from beneath our feet. Some among us have children who do not know a time when our walls saw a coat of paint. Others merely see the worst of pervasive lack on the streets while riding in air-conditioned cars. Our Africa is indeed rising, but with a tide that has lifted some boats and sunk many others. That so many of us are buoyed while most are sinking can distort our urgency, but it is at this time that Nigerians must find the eyes to see the bleeding body that has been dropped at our front door.

With a wildly popular Broadway musical and a movie currently being made of his life, Fela Kuti’s image and music have seen quite the resurgence in the past decade, but I do not think enough has been said about what he tells us about restoring Nigeria. He was defiantly, stubbornly, wholly himself. All parts of himself – Yoruba, Nigerian, African, black, man – coexisted in way that it simply does not for so many of us here, our language heavily-accented by the Western world that influences us. And it’s not like Fela Kuti did not have his musical influences from beyond Nigeria, like Ornette Coleman and Sun-Ra. It’s not like he was not part British himself, with a mother who was by no means conventional.

Fela Kuti. (Pic: AFP)
Fela Kuti. (Pic: AFP)

In an era where so much of our literature is besotted with culturally uncomfortable people like me whose indigenous language is clunky as metal on our tongues, Nigeria’s ever-expanding gap between the rich and poor means that, even if you did speak your language, you still may not be able to easily relate to the majority of the people around you. These are the lines that are drawn that undergird the politics of our time.

This assuredness in his identity freed Fela in a way that mine does not for me, ridding him of any longing to effect change in a nation while casting himself aside in technocratic detachment, striving to be immune to its politics. If you’re sure of who you are, sure of the strength of your core beliefs and values, then you need not fear what your environment may do to you. Best of all, you would not fear being political, and Fela was unabashedly political. He started a political party, Movement of the People. His Kalakuta Republic was an unabashedly political statement. Remarkably, through his music he was able to convey everything from observations on Cold War geopolitics and Nigeria’s military dictatorship (listen to Beasts of No Nation and Unknown Soldierto heartbreaking storytelling (Coffin for Head of State) and reflective observations on urban life (Monday Morning in Lagos is one of my favourites).

We live in a more global world than Fela did, and I pride myself on not being bound by my Nigerianness. You’d understand, then, my hesitance at the idea that Nigeria is worth dying for. I am an educated self-sufficient young Nigerian who, by accident of family, class and network, can afford a life that a lot of people would be fortunate to have. I’m not filthy rich, mind: the cost of phone calls and internet connectivity still make me cringe; I do not own a generator set so I’m on my own when there are outages; I do not own a car so the cost of transportation in Lagos is a major reason why I hardly ever visit my hometown and adds to the cost of my grocery list every week here in Abuja. Still, I survive – even flourish – in a way a lot of fellow Nigerians do not. I get angry, but I also get tired of being angry. I simply cannot summon the reserve from which to draw on to continue to lash out over and over again.

I often envision Fela in awe, fighting back tears as he led a procession to Dodan Barracks with a coffin containing his dead mother, his steps heavy as he approached the front gate. He must have known that he would end up in prison for a long time at best or be killed at worse, and I do not know where his strength, his faith, his rage, his patriotism came from. I do know that we have to find it and give back this mangled body of a nation for what is truly ours. Just as with Fela, the worst that could happen is that our efforts fail.

Saratu Abiola is a writer and blogger based in Abuja. Connect with her on Twitter or on her blog.