Category: Business

Concrete jungle: Kampala is obsessed with malls

Month by month, Kampala is becoming more and more characterised by shopping malls than its hilly, green and scenic landscape. Malls unpacked with containers from China and India, small malls, large malls, finished malls, unfinished malls, malls next to malls, and somehow when you step into one you will notice that we can’t quite fill them up or keep product moving off the shelves.  Why the need for all this shelter in a tropical climate? What are we running away from?

(Pic: Melinda Ozongwu)
(Pic: Melinda Ozongwu)

In the past, visitors to Uganda used to be charmed by street-side shopping, bargaining for inexpensive arts and crafts, while residents would prefer to seek foreign goods at extortionate prices. It made sense then, we weren’t spoilt for choice as we are now. Going to a shop that would sell pulverised Walkers crisps from England at four times the price was something I was guilty of. The increase of local manufacturing doesn’t seem to compete with products from South Africa and Kenya and lately even they are losing out to the competition of Chinese products.  Mall after mall is stocked with anything and everything that they think might sell. It may read ‘electrical goods’ on the signage but stay in the store long enough and the sales assistant just might show you a suitcase filled with edible panties, I kid you not.  Then she will tell you they are from America –  to which you will jump in delight and fork over your money, to the business, or her pocket, it’s hard to tell.

The recent launch of the first KFC, in Village Mall in Bugolobi, probably attracted more attention than the government announcing its HIV/Aids control programme through distribution of free anti-retroviral drugs. It adds value to a mall like no local business could ever draw in. I’ve never seen KFC as any sort of luxury brand, but the novelty and foreignness of it in Uganda makes it date-worthy, special and even fancy.

When I think of mall culture, America comes to mind, where there are more shopping malls than schools. My first teenage US mall crawl left me completely dwarfed in the magnitude of the experience. Stopping to gasp at every single in-store demonstration, I was perfect bait for promotions, sample testing and ‘free promotions’ that only cost me surrendering all my personal data of course. The ‘mall rats’ that hung around after school looking for dates, the compulsive shoppers, the power walkers and the food court buzz – every time I want to feel frustrated rushing through a mall in Kampala because I can’t get past the family taking pictures in front of a shop or blocking my way as they walk at snail’s pace to take it all in, I am reminded of my awe.

Acacia Mall in Kampala. (Pic: Kampala Night Life / Facebook)
Acacia Mall in Kampala. (Pic: Kampala Night Life / Facebook)

Ugandan mall politics are a bit different from your typical American mall. The customer is always right only if they are white, or black and rich. Everyone else will most likely be followed around in suspicion or flat out ignored. Shopping arcades were conceived as a solution to shelter the wealthier from the rain. We have no rain but like the olden days, the malls are still for the wealthy. I’ve always loved cities like London that have maintained high-street shopping versus malls, utilising the strengths of the city and making solutions for the weaknesses, while still allowing for aesthetically pleasing commercialism. Creating an illusion that we are all the same, as we brush shoulders in the sale, regardless of how far it may be from the truth, is an art yet to be mastered here. Walk into a mall in Uganda and the illusion is placed in exclusion. Poorer people dress up in their Sunday best to experience a supermarket, even if just to buy a bottle of water, yet foreigners think everything is so cheap. Working-class Ugandans know better than to pay four times the cost so they only buy the essentials and shops end up with a lot of dusty and unbought stuff.

As I write this, I can hear yet another construction site, another mall being born. No surprise there.

Melinda Ozongwu is a writer based in Kampala, Uganda. She writes television scripts and regular opinion pieces on the subtext of urban culture in African countries. Her blog SmartGirl Living is a cocktail of thoughts, recipes and advice for the modern African woman. Connect with her on Twitter

The African Chef who’s bringing baobab to British kitchens

“Africa is the final frontier in food,” says Malcolm Riley, a Zambia-born, Devon-based chef. He has a point. Trend-hungry Brits have latched onto everything from Korean to Peruvian cuisine in recent years, but Morocco (and perhaps Ethiopia) aside, we have yet to turn our culinary antennae towards Africa in a big way. Riley is on a mission to change all that, by spreading the word about African ingredients and cooking techniques. According to him, eating more sustainably-sourced baobab, shea butter and moringa could have health benefits for Britons and help create jobs in Africa. He hopes to achieve both with his line of African Chef products and so far, he is doing most of it from his kitchen in Newton Abbot, where he is now cooking me a traditional Zambian lunch and waxing lyrical about pumpkin leaves and Ray Mears.

Riley, whose father is English and mother is half-Indian, half-Zambian, moved to the UK when he was 25. Following stints working for Planet Organic and Riverford, he was itching to set up his own company: “I wanted to source an ethical product that rural communities in Africa could benefit from”. The first lightbulb moment came eight years ago when he was watching a Ray Mears documentary: “He was in the Sahara with the San tribe, using baobab seeds to make a coffee drink. I ate baobab as a kid but I’d never seen it used like that before.” Baobab trees grow all over Africa, and their fruit pulp is a rich source of Vitamins C and B2, iron, calcium and antioxidants.

Shortly after lightbulb moment #1, Riley took a trip back to Zambia and met Margaret Zimba of the Mthanjara Women’s Co-operative. Lightbulb moment #2: Zimba was making baobab jam and donating the surplus to children with HIV. She showed Riley how to make it and he decided to produce and sell baobab jam in the UK. He has since worked with Phytotrade Africa and the Eden Project (which has a tree in its Rainforest Biome) to source baobab sustainably and says that “harvesting the fruit can help double the income of 2.5m households in rural Africa”.

Riley is at pains to point out that promoting African ingredients and techniques is not the same as suggesting African food is one homogenous cuisine. “Across Africa the diversity of the food is phenomenal. We have influences from the Persians, the Portuguese, Dutch, English, French, and all the same spices that landed on the shores of India. There’s also great diversity among tribes. It could only be a village away where a dish totally changes.”

He shows me a baobab fruit – it looks like a hairless coconut. Inside are clusters of white, marshmallowy stuff: the pulp. This crumbles to a powder when you touch it. You can add the powder (which tastes a bit like mango, but tarter) to porridge, yoghurt, smoothies or condiments, like Riley’s fiery Baobab chill jam.

 A fruit from a Boabab tree in the village of Thiawe Thiawe in Senegal. (Pic: AFP)
A fruit from a Baobab tree in the village of Thiawe Thiawe in Senegal. (Pic: AFP)

But baobabs are not the only ingredient he wants to shout about. There’s “smoky, fruity, complex” moringa, packed with B Vitamins and iron. The moringa tree is grown widely in hot countries and can be used in everything from curries to soft drinks. He also has some shea butter to show me – it’s not just for hand creams. This white, waxy substance from the nuts of the shea tree (found in many countries, including Ghana and Nigeria) “can be used for frying and roasting, or add a touch to a sauce before serving”. Riley is also hoping to visit Cameroon to learn more about the Safou – a type of plum.

Moreover, the health benefits of adding African influences to your cooking go beyond these exotic ingredients. According to Riley, the typical African diet is low-fat and high-fibre. Today he’s cooking us a typical Zambian meal of pap with village chicken (substituting thighs for the gamier bird you’d get in Zambia) and pumpkin leaves. Pap is a thick, white porridge made from maize meal (it’s also known as nshima in Zambia and sadza in Zimbabwe). “This is what fuels most of the continent. It’s high-fibre, gluten-free and extremely rich in a lot of vitamins.” It also stretches, as you need only one part maize to three parts water. “I can make a bag last two months,” says Riley who gets it from a South African shop (you can also find it on Amazon and eBay).

With shocking UK food-waste stats emerging almost daily, we can learn from such thriftiness – stretching ingredients, using cheaper cuts of meat (“My mum worked in a butchery, I grew up with brisket and shin”) and using neglected bits of veg. “Millions of pumpkins are grown for supermarkets – all of their leaves are left to rot.” Today Riley is cooking pumpkin leaves from his allotment with tomatoes and onions – a traditional combination in Zambia. They have a subtle, smoky flavour and you can use them instead of spinach.

What Riley has dedicated the last seven years of his life to, first with a brand called Yozuna, and now with the catchier African Chef, is bringing the best knowledge and ingredients from Africa to UK kitchens. If his ideas catch on, then both British cooks and African workers stand to benefit.

Katy Salter for the Guardian 

Botswana clamps down on foreign pastors

(Pic: Flickr / EL@Seattle)
(Pic: Flickr / EL@Seattle)

Charismatic churches are on the rise in Botswana, with pastors promising miracles in the forms of successful marriages, work promotions, financial freedom, children for the barren – the list is endless. However, the government of Botswana has come out strongly against these “wolves in sheep’s clothing“, threatening to deport them for their antics.

The country is currently considering a new policy that will give foreign pastors 30-day permits reserved for visitors and tourists instead of the usual 5-year permits allocated to them. In cases where foreign pastors apply for licences to operate their churches, they must have more than 250 listed congregants.

As reported in the Midweek Sun, former minister of labour and home affairs Peter Siele and Ntlo ya Dikgosi deputy chairperson Kgosi Lotlamoreng II started a campaign to curtail foreign pastors in 2010 and 2011  over concerns that they are are defrauding Batswana of their hard-earned money.

Some pastors have been accused of drug dealing, sponging money off locals, power struggles within their churches, failure to submit annual tax returns and preaching ill about President Ian Khama, which is akin to a crime in Botswana – you just don’t speak badly about the president!

Nigerian Prophet Peter Bollaward who was the helm of the Glory of the Latter Ministries in Gaborone was deported on February 8 after the ministry of labour and home affairs declared him a ‘prohibited immigrant’. He was reportedly detained for a few days before his deportation and questioned about the several millions in his ministry’s account and the fleet of expensive cars he drove.

In 2011 the flamboyant Pastor Frances Sakufiwa of Zambia, who ran the New Seasons Ministries and lived in Botswana for 15 years, was deported under a presidential order.  He was surrounded by controversy, mostly related to his roving eye. It’s alleged that the handsome, charming and married pastor was a womaniser who changed women as often as one changes underwear. A few days after he was booted out of the country, a group of women reportedly pleaded with the president to reverse his decision and allow Sakufiwa back into Botswana, claiming he was “highly anointed”.

However, other sources claim the pastor was sent packing from Botswana because of his politically inclined prophesies. Apparently the Khama government became increasingly nervous about his prophesies and the huge media attention they were attracting.

In an interview with the Midweek Sun last year, director of immigration Mabuse Pule stopped short of proclaiming that government would not tolerate foreign pastors. “They come here to abuse our people and push personal agendas. The pastors group themselves and see our own pastors as outcasts in their own country,” he said. He used the biblical analogy in Matthew 7:15 which likens such folk to wolves in sheep’s clothing. “God does not bring crooks here. We will not allow anyone to deceive our people using His name,” Pule said.

In Botswana, the title of pastor is synonymous with wealth and social prestige. Congregants pay tithes and purchase miracle water and other religious memorabilia from the church. Pastors also receive ‘gifts’ from congregants in the form of money, clothes and even vehicles for their blessings and help.

Many Batswana have deserted Methodist, UCCSA, Anglican, Roman Catholic and ZCC churches in favour of the charismatic churches that have sprung up. The latter are characterised by loud music, singing and dancing, vigorous preaching, promises of miracles,  and exorcising of  “devil spirits”.

An acquaintance was involved in a horrific car accident that left her bound to a wheelchair  for a few months. Now a congregant at the Universal Church, she can walk with a slight limp and vehemently believes that God used the pastor to heal her through the Holy Spirit. As a self-proclaimed agnostic, I’m never sure how to digest this except by pointing out how commercialised faith and God have become.

On the few occasions that I visited the Universal Church and New Seasons, I was struck by the high turnout of congregants, particularly the youth, who are dressed to kill and are enthusiastically dancing, singing and chanting praises. Church is the new “cool” in this country; a big social club. This is a choice many Batswana have made, and it’s clear that charismatic churches will continue to thrive despite government’s attempts to stop them. The people will believe who and what they want to believe.

Keletso Thobega is a copy editor and features writer based in Gaborone, Botswana. 

Senegal tenants celebrate mandated rent cuts

A new law mandating across-the-board rent reductions in Senegal is a double-blessing for real estate agent Abdul Aziz Sylla. Along with paying 14% less each month for his family’s three-bedroom Dakar apartment, the 36-year-old has been busy brokering deals on behalf of clients flush with newfound purchasing power – and cashing in on a flurry of commissions.

“Everyone is happy about this,” Sylla said this week while standing outside his subdivided villa in Dakar’s Liberte 6 neighborhood, where he also markets property. “Apartments that were just a little bit too expensive, people can suddenly afford them.”

Two years after successfully running on a campaign to lower living costs, President Macky Sall has received wide praise for the law from residents frustrated with the city’s pricey housing stock.

Critics of the rent reduction, however, note that it can distort the market, potentially discouraging the construction of new property or the leasing of existing housing. There are several new housing units currently being constructed, indicating that builders have not yet been discouraged by the reduction, which has been debated for years.

Enforcement will be tricky, and could determine whether the measure becomes a model for other regional governments, said Robert Tashima, Africa regional editor for Oxford Business Group.

“It goes without saying that the key to this legislation is enforcement, which has long been an Achilles’ heel for other rent control and tenancy rights ordinances elsewhere in Africa,” Tashima said.

Landlords will be able to increase rents once current leaseholders leave. Also a black market could emerge where sub-letters pay higher rents.

(Pic: Flickr / hownowdesign)
(Pic: Flickr / hownowdesign)

While rents have climbed throughout West Africa over the past 20 years, Dakar’s increase has been especially dramatic as Senegal cemented its reputation as the most stable country in an unstable region, attracting organisations seeking to move their regional staff from bases in politically turbulent Côte d’Ivoire.

High-end buyers from countries like Nigeria have also increasingly seen Dakar, located on a peninsula that is Africa’s westernmost point, as “a reliable market” for second homes, Tashima said.

Today, rental housing in Dakar’s downtown Plateau district can be double that found in the central business district of Abidjan, Côte d’Ivoire’s commercial capital, and often rivals prices seen in large European cities, he said.

Benefits for low-income renters
The situation got so bad that in 2010 Senegal’s National Assembly launched an investigation. The new law, enacted last month, is scaled to benefit low-income renters most: Those paying less than 150 000 West African francs (roughly $310) in rent each month receive reductions of 29%. For apartments with rents between 150 000 and 500 000 francs, the reduction is 14%, and for units priced at more than 500 000 francs the reduction is 4%.

Just over half of Dakar’s roughly 1-million residents are renters, according to Senegal’s national statistics agency. The law does not apply to business property.

Dakar resident Cherif Gassama said the move is politically shrewd, as living costs are a top concern for Senegalese. After getting married last June, the 32-year-old spent six months scouring the city for a new apartment, finally hitting on a fourth-floor walk-up priced three times higher than the unit he leased when he moved to Dakar a decade ago.

Under the new law, his monthly rent decreased from around $300 to about $255, freeing up money he expects to spend on gasoline and staple foods like rice.

“To be frank, this is the first thing that Macky Sall has done to help us,” said Gassama, who described himself as a long-time Sall supporter.

His wife, Rokhaya Diagne, agreed. “When he was first elected two years ago, he was not so focused on fixing things,” she said of Sall. “He was more focused on corruption cases from the past. Now that he’s actually trying to fix things people are changing their minds about him, for the better.”

But like other Dakar residents, she urged Sall to consider similar measures to lower food and energy costs. “He can’t just do this. He needs to do more. This is just a first step for him,” she said.

Meanwhile, it is unclear whether the rent law will benefit everyone that it’s supposed to. Landlords who refuse to comply face up to six months in prison and fines of up to $3 100, but Tashima with Oxford Business Group said the government needs to ensure there are “sufficient resources to oversee the rental market and adjudicate disputes.”

Some landlords have openly said they will defy the law, among them Diarra Sarr, who manages property in the HLM neighborhood.

“I can’t apply this measure. The state doesn’t know all the work we’ve done to construct our houses,” he said. “The government cannot impose these lower rents on us. If they want to lower rent, they need to construct social housing for the population.” – Sapa-AP

Ethiopia’s teff poised to be next big super grain

At Addis Ababa airport, visitors are greeted by pictures of golden grains, minute ochre-red seeds and a group of men gathered around a giant pancake. Billboards boast: “Teff: the ultimate gluten-free crop!”

Ethiopia is one of the world’s poorest countries, well-known for its precarious food security situation. But it is also the native home of teff, a highly nutritious ancient grain increasingly finding its way into health-food shops and supermarkets in Europe and America.

Teff’s tiny seeds – the size of poppy seeds – are high in calcium, iron and protein, and boast an impressive set of amino acids. Naturally gluten-free, the grain can substitute for wheat flour in anything from bread and pasta to waffles and pizza bases. Like quinoa, the Andean grain, teff’s superb nutritional profile offers the promise of new and lucrative markets in the west.

In Ethiopia, teff is a national obsession. Grown by an estimated 6.3-million farmers, fields of the crop cover more than 20% of all land under cultivation. Ground into flour and used to make injera, the spongy fermented flatbread that is basic to Ethiopian cuisine, the grain is central to many religious and cultural ceremonies. Across the country, and in neighbouring Eritrea, diners gather around large pieces of injera, which doubles as cutlery, scooping up stews and feeding one another as a sign of loyalty or friendship – a tradition known as gursha.

Outside diaspora communities in the west, teff has flown under the radar for decades. But growing appetite for traditional crops and booming health-food and gluten-free markets are breathing new life into the grain, increasingly touted as Ethiopia’s “second gift to the world”, after coffee.

Sophie Kebede, a London-based entrepreneur who, with her husband, owns Tobia Teff, a UK company specialising in the grain, says she was “flabbergasted” when she discovered its nutritional value. “I didn’t know it was so sought after … I am of Ethiopian origin; I’ve been eating injera all my life.”

Market
The gluten-free market is the backbone of Kebede’s business. Today, Planet Organic shops in London stock 1kg bags of Tobia Teff flour (£7 each), while 300g packets of its teff breakfast cereal sit alongside milled flaxseed and organic, sugar-free Swiss muesli, and cost £5.44 The company also sells readymade, gluten-free teff bread with raisin, onion, sunflower and other varieties. (Teff is available at other UK stockists).

Pancakes made with teff. (Pic: Flickr / verymom)
Pancakes made with teff. (Pic: Flickr / verymom)

As western consumers acquire a taste for teff, how to ensure that Ethiopia and its farmers benefit from new global markets is a critical question. Growing demand for so-called ancient grains has not always been a straightforward win for poor communities. In Bolivia and Peru, reports of rising incomes owing to the now-global quinoa trade have come alongside those of malnutrition and conflicts over land as farmers sell their entire crop to meet western demand.

Ethiopia’s growing middle class is also pushing up demand for teff, and rising domestic prices over the past decade have put the grain out of reach of the poorest. Today, most small farmers sell the bulk of what they grow to consumers in the city.

This may have helped boost incomes in some rural areas but it has had nutritional consequences, says the government, as teff is the most nutritionally valuable grain in the country. Estimates suggest that while those in urban areas eat up to 61kg of teff a year, in rural areas, the figure is 20kg. The type consumed differs too: the wealthy almost exclusively eat the more expensive magna and white teff varieties; less well-off consumers tend to eat less-valuable red and mixed teff, and more than half combine it with cheaper cereals such as sorghum and maize.

Increased production
The Ethiopian government wants to double teff production by 2015. Its strategy, published in 2013, argues that the grain could play an important role in school meals and emergency aid programmes, and help reduce malnutrition – particularly among children and adolescents.

It notes that teff is also gluten-free, so it is well suited to address growing global gluten-free demand, and calls on companies to start testing, promoting and mass manufacturing teff-based products such as cakes and biscuits.

Though Ethiopia has a fast-growing economy, it remains on the UN’s list of least-developed countries. An estimated 20% of under-fives are malnourished or suffer stunted growth, and the UN’s World Food Programme estimates the costs of chronic malnutrition could be worth 16.5% of GDP.The government’s agricultural transformation agency aims to boost yields by developing improved varieties of the grain, along with new planting techniques and tools to reduce post-harvest losses.

The Syngenta Foundation, the non-profit arm of the Swiss seeds and pesticides company, has also joined the quest for increased teff production.

Government restrictions, instituted in 2006, forbid the export of raw teff grain, only allowing shipments of injera and other processed products. But this could change: the goal is to produce enough teff for domestic consumption and a strong export market, according to the government’s strategy.

In Addis Ababa, the Ethiopian capital, dozens of women painstakingly sift and mill teff at the factories of Mama Fresh Injera, one of the few domestic companies that exports teff products.

Stacks of teff near Addis Ababa. (Pic: Flickr / Carsten ten Brink)
Stacks of teff in Addis Ababa. (Pic: Flickr / Carsten ten Brink)

Mama Fresh is a family firm that has been selling injera to top restaurants and hotels in the Ethiopian capital for years. It also ships the flatbread to Finland, Germany, Sweden and the US, primarily for consumption by diaspora communities. But the company has its eye on the gluten-free market. It aims to double exports to America in 2014, and will soon start producing teff-based pizzas, bread and cookies.

David Hallam, trade and markets director at the UN’s Food and Agriculture Organisation, says while there is money to be made from new global markets for traditional crops, governments have to support small-scale producers to ensure they share the benefits of increased trade.

“Typically, these products are going to go through many hands before they reach the shelves of Sainsbury’s or wherever. There are [profit] margins at every step, and small farmers are not necessarily well placed to bargain with the bigger traders,” says Hallam, who sees quinoa’s popularity as a cautionary tale of how export opportunities can be a mixed blessing for poor countries.

Regassa Feyissa, an Ethiopian agricultural scientist and former head of the national Institute for Biodiversity, warns that without careful planning, increased teff production for export may displace other important crops for farmers. And efforts to boost production could benefit business interests at the expense of small farmers.

With little Ethiopian teff on the international market, farmers in the US have started planting the crop. Farmers in Europe, Israel and Australia have also experimented with it.

Kebede says she gets her grain from farms in southern Europe, though she would prefer to source it from Ethiopia. “Teff is second nature to an Ethiopian; so who better to supply it? We have this sought after grain being grown in the country, so why can’t an Ethiopian farmer benefit from this?”