Year: 2013

From Sydney to Somalia: My journey home

In November last year, I made my way to Dubai airport to catch the early African Express flight to Mogadishu. To my surprise, several other Somali-Australians who I knew at home in Sydney were already in line, waiting to board the same plane.

One woman had brought her two teenage sons with her. It would be their first visit home. I couldn’t help but chuckle as I recognised the fear and irritation etched on their young faces. I wore the exact same look seven years ago when I made my first trip to Mogadishu from Sydney. I lived in the city for a year, and was now returning for a short visit.

While waiting to board, I got into an argument with a random man who tried to trick me into checking in a mysterious box of ‘dates’ under my name to Mogadishu. I refused but he kept insisting. My friend yelled at him and he hurried off. I still wonder what exactly was in that box of alleged dates.

The group of women I was travelling with cheered as we stepped off the plane at Mogadishu International Airport. They did what homesick citizens would do: they posed for photos under the Somali flag. An airport official immediately began yelling at us to move on. It was the start of the first pointless argument out of a series of pointless arguments I had to witness in Somalia.

The sun was blistering hot on my skin and I was uncomfortable in my abaya. I never wore it back home, and it seemed ridiculous and restrictive in this heat. I awkwardly tried not to trip over it as I hurried into the arrival lounge. As I queued with the rest of the passengers, I was told I was in the wrong line. A weird feeling passed over me as I realised I was being directed to the foreigners’ queue. There is something humbling about arriving in your home country, the land of your birth, and having to wait in the foreign citizens’ line. Indeed, I was a foreigner who could not tell left from right in this city; a foreigner whisked away as a toddler only to return when it suited me. I left Somalia in the nineties during the outbreak of the civil war and emigrated to Australia with my parents and siblings.

I paid US$ 50 for my foreigner visa, and stepped outside, right into the arms of my uncle and father. I wrestled myself away from the eager taxi drivers offering to provide a lift and followed my family out of the airport. I stopped abruptly as an envoy of African Union tanks passed by,  followed by a truck full of Somali soldiers. The African Union troops are in the country to bring peace and order after a long and brutal civil war. This envoy would become a frequent sight during my stay. As I looked at them in bewilderment, one of the Somali soldiers cheekily winked at me. My uncle was quick to reprimand him. I smiled, shook my head and made my way towards our car where my grandfather was waiting for me. I was home.

Street life in Mogadishu. (Samira Farah)
Street life in Mogadishu. (Samira Farah)
mogadishu2
A food and hangout spot. (Samira Farah)

We snaked our way through rush hour traffic as we drove from Mogadishu to Balcad, my family’s home town that’s an hour’s drive away. The drive gave me a chance to get reacquainted with the city. Some things were exactly as I had left them: the noise, the smells, the goats and donkeys stopping traffic, the war-torn buildings brimming with people. But there were also new sights: soldiers in uniform, a myriad of construction projects competing with each other, people counting money in public, the Turkish flag waving proudly from various buildings, teenagers texting away on their smartphones. There were school children in their brightly coloured uniforms walking in groups to catch the bus home; elderly men sitting under trees for shade, quietly sipping on tea; the constant yelling of bus drivers trying to hustle passengers into their vans.

Mogadishu is a noisy city. It has to be. Everything in the city happens while the sun is up. You get a sense of frantic energy but at the same time nobody is in any real rush. The people here subscribe to the philosophy “whatever happens, happens”.

I noticed that every woman and even young girls were now wearing either the burka or jalabeeb (head-to-toe burka). I left Somalia after a one-year stay in Mogadishu in 2005, before the Islamic Court and before al-Shabab. In that time – which honestly feels only like months to me – it seemed like the bodies and behaviour of Somali women changed. The traditional baati (long dresses) were replaced with head-to-toe jalabeebs. I stared at the women wearing them. In turn they stared at me.

Women dressed in jalabeebs. (Samira Farah)
Women dressed in jalabeebs. (Samira Farah)

As we made our way out of Mogadishu, we stopped at a government-run checkpoint. I was quite familiar with militia-run checkpoints from my last visit, so this was a welcome change. Then I remembered that I was carrying a large amount of US dollars on me. I froze. As I got out of the car, I fumbled and quickly hid the money in a hole inside my handbag. I had no idea if my money would be taken but I decided it was better to be safe than sorry. The Somali female soldier went straight for my handbag and then my wallet. I stared at her blankly as she examined them and tried not to smile. She let me go.

This checkpoint manned by Somali and Ugandan soldiers became a daily ritual for me as I shuttled between Balcad and Mogadishu. The men were searched in the open while the women were privately body-searched by female soldiers. I started a curious relationship with a Somali female soldier who nicknamed me Camerista. Whenever she saw me coming, she would yell, “Camerista! My friend!”

Halfway between Mogadishu and Balcad, a group of soldiers stopped our car to catch a lift. I was taken aback but not completely surprised at their nerve to barge their way into our car. One of the soldiers tried to chat to me but my uncle sternly put a stop to it. “Don’t concern yourself with girls that are not concerned with you, how about you do the job you are paid to do!” It doesn’t matter if you have a knife or an AK-47, my uncle will put you in your place.

I chuckled, closed my eyes and took a nap. When I woke up, I was in Balcad, the home of my father, his father, and his father’s father.

This is the first of a series of posts by Samira Farah about her recent visit to Somalia. She is a freelance writer and events organiser based in Sydney, Australia. Visit her blog at brazzavillecreative.com

Voting for a better Kenya

At 7am on Monday morning, 45-year-old Maurice Otunga wheeled his wife, Nelly, into the Moi Avenue Primary School polling station in the heart of Nairobi.

Nelly sat patiently in her wheelchair. There was a huge smile on her face. She was eager to cast her vote in Kenya’s first general election since the promulgation of a new Constitution in 2010.

Nelly embodies the hopes of a country at a crossroads – a peaceful election in Kenya opens up new and enticing possibilities, but a chaotic poll could unleash immense suffering. Having voted in the 2007 general elections and witnessed the bloodshed that followed the disputed results, she is well aware of this. Some 1300 Kenyans died in the post-poll fighting, and hundreds of thousands were uprooted from their homes.

Nelly doesn’t want a repeat of that devastation. She’s more concerned about a peaceful election than about which candidate wins.

“I want peace even if my candidate of choice loses,” she tells me after casting her vote.

She hopes that Kenyans will remember that the country is bigger than any of the eight candidates who have presented themselves for the top job in the country. The heavy presence of police officers at the polling stations gives her hope that any incidences will be dealt with.

Maasai tribes-people leave after voting in Ilngarooj, Kajiado South County, Maasailand. (AFP)
Maasai tribes-people leave after voting in Ilngarooj, Kajiado South County, Maasailand. (AFP)

Nelly makes a living from hawking. She wakes up at 6am to prepare her kids for school and then she heads to city centre to sell her wares. On a good business day, she makes KES2000 (approximately R200).

This morning she opted to come to the city from her home in Banana Hill, just 20km north of Nairobi, not to hawk but to make a date with destiny.

Unlike the scores of voters already waiting their turn at the polling station, Nelly was able to jump the queue because of an arrangement put in place by the Independent Electoral and Boundaries Commission for people with disability.

“I am voting for the sake of my three children so that they don’t end up being a hawker like me. They [must] get an education. I am doing this for their future,” says Nelly. “I have never had hope like today because the new Constitution recognises people with disability and guarantees our rights. For the first time we will have representatives in Parliament. I hope our leaders will implement this Constitution fully.”

Polling stations across the country opened at 6am. Queues stretched for kilometres and it’s likely that voting could go on past 5pm, which is when the polling stations are scheduled to close. Since the government declared Monday a public holiday for voting, the usually bustling city of Nairobi was a ghost town. Streets were deserted and supermarkets, chemists, coffee houses and restaurants remained closed.

A voter puts a ballot paper into the senatorial box at a polling station in the country's western province in Kakamega. (AFP)
A voter puts a ballot paper into the senatorial box at a polling station in the country’s western province in Kakamega. (AFP)

With a few hours to go, many polling stations are still teeming with people. A voter takes up to seven minutes each to cast his/her vote. Each person is issued with six ballot papers – they are expected to vote for a president, governor, senator, MP, women’s representative MP, and a county representative.

When it comes to the presidential seat, the battle is between two of the eight contenders. Uhuru Kenyatta, the son of Kenya’s founding father Jomo Kenyatta, is slugging it out with Prime Minister Raila Odinga. Uhuru and his running mate William Ruto are among four Kenyans facing charges of crimes against humanity at the International Criminal Court. They were reported to The Hague after a commission led by appeal court judge Philip Waki named them as those who bear the greatest responsibility for the post-election violence in 2007 that Kenyans are still recovering from.

Back in her home in Banana Hill, Nelly is hoping that this election will result in a better country instead of more violence.

Jillo Kadida is a Kenyan journalist based in Nairobi.

Google honours Miriam Makeba

The life of Grammy Award-winning South African singer and activist Miriam Makeba was celebrated on Google’s search engine home page today. Born on March 4 1932, she would’ve turned 81. Makeba is regarded as the first artist to put African music on the world map. Her hit songs include the signature track Pata Pata, Aluta Continua, and Qongqothwane (the Click Song). Makeba was an anti-apartheid campaigner – she testified against the South African government at the United Nations in 1963 and had her citizenship revoked. In 1990 she returned home from the US and her career continued to grow. The singer, who was fondly nicknamed Mama Africa, died of a heart attack in November 2008 after performing at a concert in Italy.

African hair styling in China

Congolese couple Martha Makuena and Paul Levy moved to China over a decade ago to work. In 2012 they opened the first African hair salon in Beijing. It’s located in the Central Business District and thriving from the support of other immigrants and locals. The couple has plans to open up branches in Shanghai and Guangzhou in the next few years.

 

Ethiopia’s Orthodox Church enthrones its new patriarch

Ethiopia’s Orthodox Church last week elected its sixth patriarch, 71-year-old Abune Mathias. Mathias, previously the Ethiopian Orthodox Archbishop of Jerusalem, was enthroned on Sunday, March 3 in Addis Ababa. The Ethiopian Orthodox Church has a membership of 50 million followers.

Click on the first thumbnail below to view a gallery of the inauguration.

[nggallery id=abune-mathias]

 

Marthe van der Wolf is an Ethiopian/Dutch journalist based in Addis Ababa. She holds an M.Phil in African Studies from the University of Cape Town.