Year: 2013

Stretching resources in Kenya’s ‘kadogo’ economy

We Kenyans are always in a rush. Life in this country is an unending quest to make that extra coin or stretch the available one in our booming economy. Consider the situation three years ago when Kenyans were constrained by the rising global prices of fuel and maize, the national staple food. The price of maize flour squeezed hard at the already empty pockets of slum dwellers, who responded in the popular Unga revolution street protests.

A woman waits for customers outside her shop in a Nairobi slum. (Pic: Reuters)
A woman waits for customers outside her shop in a Nairobi slum. (Pic: Reuters)

While urging the government to reduce the price of maize flour from a high of 120 Kenyan shillings (around R12) to 30 shillings (R3), slum dwellers invented the “kadogo – or small – economy to stretch their fast-depleting resources. Not only could they now afford three square meals on less than a dollar a day, but the country’s manufacturing industry followed suit.

In the kadogo economy you get to eat according to the amount of money you have. With one rand, you can slurp on steaming bone soup and a mound of ugali, a cake made of corn. A dish of sardines costs nine shillings (50c) and for the same amount one can afford cooking fat. A spoon of sugar costs a shilling (11c), tea leaves are doled out in ever smaller packs for the same amount. Margarine, detergents, soaps, and candles, are halved and quartered to ever smaller amounts that range from a few grams to a hundred grams. “Fifty bob” – 50 shillings or about R5 – would be enough for three square meals a day. Manufacturers have taken note of the kadogo economy and these days even shops in middle class neighborhoods stock products in medium, large, and tiny packs.

Kenyans also noticed that sending money to friends and relatives using Western Union, MoneyGram, and the national postal service was costly. We skirted around this problem and bought phone credit instead, then sent it to the receiver who would convert the credit into cash from the nearest shopkeeper, who earned a small commission. It’s how the world’s first and most successful mobile money transfer system, Mpesa, was born. Every year billions of dollars are exchanged on the platform.

Judging by the numerous civil servant salary strikes, we have landed on the hard times yet again. In a country blessed with entrepreneurial zeal and ingenuity it came as a surprise when the government last month arrested five officials of a group that had found a solution to its neighborhood’s economic woes. The destitute residents of the sprawling Bangladesh slum near the coastal resort of Mombasa, a place where jobs are scarce and the Kenyan shilling is uncommon, introduced Bangla-Pesa (“Bangla-money”) as an alternative currency.

Informal currency
Bangla-Pesa is a voucher or promissory note, which can be exchanged for cash or services at a later date. The system has been seen as an effort to strengthen the economy of the informal settlement.

For instance, a bicycle operator may have the capacity for 20 customers a day, but in general only has 10. He can give rides to other people in exchange for Bangla-Pesa, which he can trade for goods or services – like tomatoes or a haircut – that another Bangla-Pesa vendor may offer. This increases the overall efficiency of the market and helps the community during tough economic times.

Some 200 businesses have agreed to accept the currency, and in return, each has been awarded a credit of 400 Bangla-Pesa. These credits circulate among registered members only. Bangla-Pesa charges no interest on transactions and its membership comprises 75% women, who live below the poverty line and run their own small businesses. Participating businesses include laundries, tailors, builders, salons, and people providing mechanical, electronic repairs and farming services.

Bangla-Pesa is an informal currency, which can be exchanged for cash or services.
Bangla-Pesa is an informal currency, which can be exchanged for cash or services. (Pic: Koru Kenya)

In June, six members of the initiative found themselves guests of the state, and were held in police cells for three days. They were initially jailed on suspicion of being members of a secessionist group. When this was found not to be the case they were charged by the Central Bank of Kenya with forgery for holding a printed voucher. The penalty? A possible seven years in jail.

One of Africa’s top investment bankers, Jimnah Mbaru, rubbished the accusation, saying on Twitter: “Bangla-Pesa is just a promissory note liquidatable at a later date. It is discountable in the secondary market. It is not illegal.”

In fact no one has ever been arrested for using Bangla-Pesa’s predecessor, Eco-Pesa, which was formed in Kongowea in 2010, to help clean up trash in the crammed settlement whose dense population lacks the infrastructure to dispose of trash and sewage. Local youths were paid five Eco-Pesa for each trash bag they filled and deposited at the nearest landfill. They then spent this cash at local businesses to buy goods and services from other local sellers or exchanged it for shillings. After three months of using Eco-Pesa, the monthly income of businesses in Kongowea rose by 22%, and the settlement rid itself of 20 tonnes of trash.

Now tongues are wagging among Nairobi’s chattering class that the financial institutions are leaning heavily on the government to come down hard on the Bangla-Pesa founders and members because they fear the alternative currency may appeal to the masses who are daily looking for a way to escape the excruciating high interest rates charged by banks.

In August, the director of public prosecutions dropped all charges against the Bangla-Pesa group members on the basis that they have not broken any Kenyan laws. They are currently waiting for the Central Bank to release their confiscated vouchers and for the government to officially recognise the programme.

In the meanwhile, the 12 000 inhabitants of the Bangladesh slum will have to continue hustling, hoping for an opportunity to make an extra coin or to stretch the ones they have.

Munene Kilongi is a freelance writer and videographer. He blogs at The Peculiar Penguin.

Boys of Soweto: a love letter to township style

Boys of Soweto is the vividly shot tale of a dapperly-dressed circle of gentlemen, a group of suave-conscious South Africans known as Boys of Soweto. The short film, shot in just a day’s work, runs like a high-end fashion spread set to jazzy tempo, a love letter to both style and township beauty, a union perhaps most colorfully represented by Boys of Soweto. Alyssa Klein interviewed director Meja Shoba for Okay Africa.

Boys of Soweto, a vividly shot tale of a dapperly-dressed circle of gentlemen.  (Pic: Okayafrica)
Boys of Soweto, a vividly shot tale of a dapperly-dressed circle of gentlemen. (Pic: supplied)

What’s the concept behind the film? What’s the story?
The concept is about six well-dressed men who make a point to look good in order to vie for the attention of a beautiful young lady who routinely passes their way. One of the gentlemen fortuitously gets close to her, and they all quickly learn that her affection is won by a simple and sweet gesture.

Is it your first short film?
I’m in UCLA’s graduate film program studying directing, so I have shot a few short narrative films already, as well as a short documentary on South African kwaito-electro duo Dirty Paraffin.

What is the most important aspect of the film? The fashion, the guys or the story?
After meeting and plotting with the guys of Boys of Soweto, we all decided to organically integrate fashion and township elegance as part of the narrative, not as independent entities. I wanted to let the sensibility of story be the core of the film, and let all other elements such as the guys’ chemistry and rapport with each other, the fashionable suits, the beautiful young lady, and the Soweto location all enhance the look and feel of the film.

Who are the Boys of Soweto?
Boys of Soweto is a South African fashion and style group consisting of Bobo Ndima, Mbali Bangwayo, Pirates football player Manti Molemo Moholo, Kronic Bonisiswe Nhleko, and Morgan Kgobane. The group has an urban sophistication to their gentleman style. They are lovers of all things fashion and are quite known in the Johannesburg scene.

What do you guys have upcoming?
At the moment I’m scripting an African inspired Charlie’s Angels-esque heist film that I wish to shoot in Johannesburg. And as for Boys of Soweto, they recently were commissioned by Palladium boots for a photo shoot and continue to keep pushing their group to the public. I have a strong feeling I will be working with the guys very soon! It was fun collaborating with them.


Alyssa Klein for Okay Africa

With more than half the population in many African nations under 25, the bright continent is currently undergoing an explosion of vibrant new music, fashion, art and political expression. Okayafrica is dedicated to bringing you the latest from Africa’s New Wave.

Tunisian women waging ‘sex jihad’ in Syria: minister

Tunisian women have travelled to Syria to wage “sex jihad” by comforting Islamist fighters battling the regime there, the country’s Interior Minister Lotfi ben Jeddou has told MPs. “They have sexual relations with 20, 30, 100” militants, the minister told members of the National Constituent Assembly on Thursday.

Rebel fighters scouting in the Syrian city of Homs. (Pic: AFP)
Rebel fighters scouting in the Syrian city of Homs. (Pic: AFP)

“After the sexual liaisons they have there in the name of ‘jihad al-nikah’ – (sexual holy war, in Arabic) – they come home pregnant,” Ben Jeddou told the MPs. He did not elaborate on how many Tunisian women had returned to the country pregnant with the children of jihadist fighters.

Jihad al-nikah, permitting extramarital sexual relations with multiple partners, is considered by some hardline Sunni Muslim Salafists as a legitimate form of holy war. The minister also did not say how many Tunisian women were thought to have gone to Syria for such a purpose, although media reports have said hundreds have done so.

Hundreds of Tunisian men have also gone to join the ranks of the jihadists fighting to bring down the regime of President Bashar al-Assad. However, Ben Jeddou also said that since he assumed office in March, “six thousand of our young people have been prevented from going there” to Syria.

He has said in the past that border controls have been boosted to intercept young Tunisians seeking to travel to Syria. Media reports say thousands of Tunisians have, over the past 15 years, joined jihadists across the world in Afghanistan Iraq and Syria, mainly travelling via Turkey or Libya.

Abu Iyadh, who leads the country’s main Salafist movement Ansar al-Sharia, is the suspected organiser of a deadly attack last year on the US embassy in Tunis and an Afghanistan veteran. He was joint leader of a group responsible for the September 9, 2001 assassination in Afghanistan of anti-Taliban Northern Alliance leader Ahmad Shah Massoud by suicide bombers. That attack came just two days before the deadly Al-Qaeda attacks on the World Trade Centre in New York and Pentagon in Washington. — AFP

Festive funerals celebrated after tears

What do an alcoholic beverage and a funeral have in common? An ‘after-tears’ drinking spree. In Botswana, as in many other African countries, funerals are a colourful feature of every weekend. They are a time to comfort the bereaved family and give the deceased a decent send-off. But while funerals used to be a conservative, somber affair they have now become social events of note, and booze is a big part of it all.

What do an alcohol beverage and a funeral have in common? An ‘after-tears’ drinking spree. (Pic: stock.xchng)
What do an alcohol beverage and a funeral have in common? An ‘after-tears’ drinking spree. (Pic: stock.xchng)

The endless demands on careers and home lives make it difficult to find time to meet old friends and relatives. For many a funeral is not only a chance to feast but a rare chance to mingle, unwind with relatives and reunite with friends. The after-tears, which is more prominent in urban and semi-urban areas, is the perfect chance to catch up with that cousin who had a baby daughter a few weeks ago, the relative with a knee problem and the successful friend you went to school with but haven’t seen in years. Think of it as a picnic that’s not really a picnic.

Alcohol too is part and parcel of Botswana society. In a country with few recreational facilities, hitting the bottle is a habit many people have adopted and there are no boundaries on where people can enjoy their drinks. Neither a 30% alcohol levy nor restricted operating hours for bars and liquor stores have altered the drinking patterns in this small country.

The after-tears drinking spree is a social practice common in European countries like Britain and Ireland. After the funeral, attendees at a wake may enjoy a drink and propose toasts or make short speeches reminiscing about the deceased. In Botswana it’s not an official occasion but effort is put into celebrating the late person in song, dance and drink.

Although traditionalists, conservatives, religious pundits and teetotalers are often critical of this new trend of drinking after burials and throwing massive “chill sessions” that stretch late into the evenings, mourners, especially the youth, aren’t perturbed. Many young people’s lives are claimed by car accidents, passion killings and illnesses such as HIV/AIDS. Scores of funerals are held for young blood every weekend. “Gone too soon” is often the slogan of the day.

Mourners converge
After the funeral and burial, mourners converge at one venue, whether a local bar, field or at the deceased’s home to share a drink. If the person who passed away was popular, a regular pub crawler or drank alcohol, rest assured the after-tears will be a bigger affair, just short of being a bash.

Women often come with their heads uncovered showing off new hairstyles. Some arrive dressed in skimpy dresses and too-high heels reminiscent of red light district workers as they prance around like peacocks. The men are also never left behind in their smart suits and trendy accessories.

Cars are parked. Boots are opened. Cooler boxes are pulled out. Bottles are corked. Ice is mixed. Drinks are poured. Alcohol flows like the River Nile. Camp chairs are placed around. There’s a lot of handshaking, backslapping, air kissing and hugging. Those who haven’t seen each other in a long time hold on much longer. There’s lots of chattering, gossiping, laughter, winking and reminiscing.

The crowd increases as more people arrive. Some look for new lovers, make friends or expand their business networks. People are introduced. Numbers are exchanged. Deals are sealed. As time goes on the fever and tempo increase, and more drinks are poured and downed in sips and gulps. Conversation touches on everything from politics and business to the latest scandal.

As the sun starts to set, someone will boldly suggest music. It will start out mellow but become louder and thumping. A few people will dance or sing. By late evening, voices are too loud, speech is slurred, movements are sloppy and some eyes are red. Laughter is too boisterous. Smiles are animated. There’s a lot of touching and rubbing. Here and there, there will be a small misunderstanding fuelled by inebriation. As night falls, everyone will stumble to their cars, the tears of earlier forgotten.

Next weekend it will be at another, packed place. New faces. Old faces. There’ll be long speeches and depressing hymns. There’ll be lots of food and drink, fanfare and activity as Batswana embrace the liberal idea of celebrating life instead of wallowing in sadness.

Keletso Thobega is a features and copywriter based in Botswana.

Mangroves bring wildlife back to Senegal coast

Crabs scuttle among mangrove roots in a dense riverbank forest in southern Senegal, where a major reforestation project is reviving wildlife and boosting the west African country’s lukewarm economy.

“Everything you see here has been replanted. Before 2006, there wasn’t a single tree,” said Senegalese environmental activist and government minister Haidar El Ali in Tobor, a village near Ziguinchor, the main city of the Casamance region.

Senegalese ecologist and environment minister Haidar El Ali stands with militants asking for the reforestation of the mangrove in Tobor, Senegal. (Pic: AFP)

He gestured toward mangroves tied to stilts bordering the Casamance river, planted by his Oceanium environmental organisation to boost an area that experts said was severely depleted by deforestation, drought and increased salt levels in the water.

Alongside the road leading to the neighbouring Marsassoum valley, and around the paddy fields used in the centuries-old activity of rice cultivation, various mangrove species are abundant.

The habitat was destroyed through decades of illegal logging in mangrove forests for firewood and building.

“There has been nothing here since the 1960s and 70s. Replanting is bringing back the mangrove,” said Simeon Diatta, the chief of Diakene Diole village near the Guinea-Bissau border, pointing at riverside vegetation.

Reforestation revives mangroves
Since 2006, reforestation has revived 12 000 hectares (30 000 acres) of mangrove in Senegal – an area larger than the city of Paris – mainly in Casamance but also in the north and centre of the country, according to official figures.

“I am struck by the extraordinary success that this initiative represents,” French Development Minister Pascal Canfin said on a recent visit to Casamance, descriving the programme as “model for Senegal, Africa and the world”.

“With the return of the mangrove, people are catching a lot of fish and oysters. Women are selling them on and making a lot of money,” Diakene Diola resident Simeon Diatta told AFP.

The mangrove, which thrives in salt water, is important for trade in forestry and fishery products.

The swamps provide a nursery area for many marine species, most of which are important for food such as fish, crabs and shrimp.

In the nearby village of Diakene Ouolof, resident Mariama Tine said “everything was dead” before the replanting programme began.

“The mangroves stopped the advance of salt and we were able to recover rice fields. There were no fish here before but we are starting to get a lot of them, along with oysters and ark clams,” she said.

Mangroves vital to indigenous worship
Tobor mangrove farmer Mamadou Faye Badji says the ecosystem created by the tree is also vital in the worship rituals of the region’s indigenous people.

“The totems of the Diola are all in the forest. If forests are not dense enough, they will not stay here,” he told AFP, while Fisheries Minister Haidar El Ali said the mangrove had become part of the cultural heritage of the region’s villagers.

The damage done to mangrove swamps by deforestation remains “enormous”, however, and the battle is far from won, according to an environment ministry official.

Senegal’s economy is concentrated on fishing, tourism and groundnut production, with limited mineral resources and a narrow export base.

While the country has a long history of stability, its growth is below average on the continent and the reforestation is expected to contribute to an improvement.

Yet the project is not without controversy, with some believing the mangrove tree’s abundance is detrimental to the production of rice, since paddy areas are increasingly making way for mangrove swamps.

Lecturer Pape Cherif Bertrand Bassene mused in a recent column for the Quotidien daily newspaper that locals in Casamance, rather than welcoming the reforestation workers, should be decrying their “ignorance of tradition which results in a policy that does violence to this rice-growing culture”.

Bassene said reforestation had led to the “unavoidable consequence of divorcing the Casamance youth from their traditional rice-growing roots” and had reestablished mangrove swamps that local people “have always cut down to turn them into rice fields”.

Malick Rokhy Ba for AFP