Author: Guardian Africa Network

Homeless of Nairobi: Facebook project gives rough sleepers a voice

“So what do you do daily?” “I just walk around looking for food... I’m 72.” “And you’re still strong ey?” “Yes, and if someone would hire me, I can still work.” (Pic: Homeless of Nairobi)
“So what do you do daily?” “I just walk around looking for food… I’m 72.” “And you’re still strong ey?” “Yes, and if someone would hire me, I can still work.” (Pic: Homeless of Nairobi)

“I’ve lived two lives in this life.”

“How?”

“I had things, now I have nothing.”

“What are you afraid of most?”

“El Niño is coming.”

“And what makes you laugh?”

“Life.”

This was a conversation with Daniel, a destitute man in Nairobi, Kenya, posted on the internet last August. That night, thanks to a stranger, he received a cooked meal of ugali and stew. Then came more donations of food, money, clothes, a bed and a shack for him to live in.

Here lies the power of Homeless of Nairobi, a Facebook page pricking the conscience of those who take such things for granted.

It is “a virtual home” for the homeless people of the Kenyan capital and one of the few places where they are seen, heard and dignified.

The page features photos, conversations and updates on volunteer projects, such as a group effort on Christmas day that fed about 600 people with 600 loaves of bread, 500 packets of milk, 500 bananas and about 50 bottles of soda.

Not every story has a happy ending. “Today is a heartbreaking day for the Homeless Of Nairobi project,” read a post in November. “Over the past two months, we found a home for a wonderful man called Daniel… It has now come to our attention that Daniel has now left the house in favour of the streets once again. It is hard to understand why but we had told him that there is no pressure on him to stay.”

Building a movement
The page was launched last year by Sham Patel (29), who was born and raised in Nairobi but spent three years as a student in Liverpool in the UK. Like many other residents, he gave little thought to people without a home until a chance encounter gave him a flash of empathy and changed his perspective.

“Ever since I was young, I’ve seen homeless people on the streets of Nairobi,” he recalled this week. “They have become part of the wallpaper of this city. For a long time, I didn’t see them as people but as pests who bother people for money. We’re conditioned to think like that by an apathetic society from when we’re young. We’re pre-programmed.”

But then one rainy day, on his way to the gym, he saw some homeless people huddled under a plastic sheet. “It made me think about how I’d feel if that was me or my parents out in the rain without shelter and food. I decided then that it was time to try to make a small difference where possible so the next day I took them bread and milk and started a conversation with them and it was incredible how much they knew about life and their philosophies and belief in God was astounding.”

Patel added: “They shared the bread with me. In fact, they offered it to me first before they ate. Since then, I’ve decided to talk to and spread the stories of as many homeless people as possible with the hope that we can build a movement that will lead to finding ways to help these men, women and children that much of society and our government has discarded.”

One of his major inspirations for the format was Humans of New York, a popular website cataloguing photos, snippets and stories from the US city’s inhabitants. Patel met its founder briefly and was advised: “Just go for it.”

Since then he has gone out day and night, gathering dozens of photos and stories, and the page has gained more than 3 000 likes on Facebook. It offers a rare insight into the pitiless conditions of the homeless in a major African city who have little social support or sympathy from the police. Some turn to drugs for escapism from hunger, pain or misery. A poignant entry on Thursday with a picture of children read:

“How much is the bottle of glue you’re sniffing?”

“We get it for about 30 shillings.”

“So why don’t you buy a small meal with that 30 shillings?”

“Because that meal will not even be enough to fill my stomach. That food will not help me when it is cold at night or when I am hungry again. The glue lasts longer and helps me forget where I am.”

(Pic: Homeless of Nairobi)
(Pic: Homeless of Nairobi)

According to the charity Kenya Children of Hope, in 2007 it was estimated that there were 250 000 – 300 000 children living and working on the streets across the country with, with more than 60 000 of them in Nairobi.

Mixed responses
Patel said he gets a varied response from those he asks to take part. “Most of the time, the homeless people are really happy just to talk to someone and we can talk for a pretty long time. Other homeless people aren’t so friendly because of their lack of trust or because they’re high on something or the other.

“But it’s been pretty mixed. There was the time I was almost robbed by three homeless people and there was another time we were chased down the street by a homeless guy who, it turns out, is a little psychotic or just really angry. But for the better part, most homeless people are very accommodating even though they do not trust the colour of my skin.”

Patel, who also runs Myrobi, a company that deals in T-shirts and marketing materials with a business partner, says he hopes to achieve “big things” with the Homeless of Nairobi project, including crowd funded projects and a homeless shelter where people can learn skills such as pottery, farming, mechanics and stitching.

“We want to have a psychiatry unit at the shelter because a lot of these homeless people have seen and endured things that human beings should not see. For example, the homeless girls being raped in town constantly.

“These people need psychiatrists to help them deal with the problems they’ve faced. We don’t just want to create a place where we dump homeless people and feed them. We want to bring them back from the brink they stand on. And their resilience proves that it is possible to do exactly that.”

David Smith for the Guardian Africa Network

Why did the world ignore Boko Haram’s Baga attacks?

People hold placards which read "I am Charlie" as they take part in a solidarity march  in the streets of Paris on January 11 2015. (Pic: Reuters)
People hold placards which read “I am Charlie” as they take part in a solidarity march in the streets of Paris on January 11 2015. (Pic: Reuters)

France spent the weekend coming to terms with last week’s terror attacks in Paris that left 17 dead. The country mourned, and global leaders joined an estimated 3.7 million people on its streets to march in a show of unity.

In Nigeria, another crisis was unfolding, as reports came through of an estimated 2 000 casualties after an attack by Boko Haram militants on the town of Baga in the north-eastern state of Borno. Amnesty International described as the terror group’s “deadliest massacre” to date, and local defence groups said they had given up counting the bodies left lying on the streets.

Reporting in northern Nigeria is notoriously difficult; journalists have been targeted by Boko Haram, and, unlike in Paris, people on the ground are isolated and struggle with access to the internet and other communications. Attacks by Boko Haram have disrupted connections further, meaning that there is an absence of an online community able to share news, photos and video reports of news as it unfolds.

But reports of the massacre were coming through and as the world’s media focused its attention on Paris, some questioned why events in Nigeria were almost ignored.

On Twitter, Max Abrahms, a terrorism analyst, tweeted: “It’s shameful how the 2K people killed in Boko Haram’s biggest massacre gets almost no media coverage.”

Musician Nitin Sawhney said: “Very moving watching events in Paris – wish the world media felt equally outraged by this recent news too.”

“Mom Blogger” @Mom101 asked: “How is this not the lead story on every single news network, every Twitter newsfeed right now?” That sentiment was echoed by a number of Guardian readers over the weekend.

So why did the Paris attacks receive more coverage than the Boko Haram killings?

“I am Charlie, but I am Baga too”
“I am Charlie, but I am Baga too,” wrote Simon Allison for the Daily Maverick, a partner on the Guardian Africa network. “There are massacres and there are massacres” he said, arguing that “it may be the 21st century, but African lives are still deemed less newsworthy – and, by implication, less valuable – than western lives”.

Allison recognises the challenges in reporting – “the nearest journalists are hundreds of kilometres away” – but also points to the significance of the attack: taking control of Baga, “Boko Haram effectively controls Borno state in its entirety. These aren’t just terrorists: they are becoming a de facto state.” Even more reason for the world to take notice.

But the blame does not just lie with western media; there was little African coverage either, said Allison. No leaders were condemning the attacks, nor did any talk of a solidarity movement, he said, adding that “our outrage and solidarity over the Paris massacre is also a symbol of how we as Africans neglect Africa’s own tragedies, and prioritise western lives over our own.”

Silence from Nigeria’s politicians
Many pointed to the palpable silence of many of Nigeria’s politicians. Last week, Nigeria’s President Goodluck Jonathan expressed his condolences for the victims of France but stayed silent on the Boko Haram attacks on Baga.

Media analyst Ethan Zuckerman said that the president is “understandably wary of discussing Boko Haram, as it reminds voters that the conflict has erupted under his management and that his government has been unable to subdue the terror group”. Nigeria’s elections are set to take place on 14 February. The president was also criticised for celebrating his daughter Ine’s wedding over weekend, in the aftermath of the killings.

Nigerian Twitter user @elnathan who has changed his Twitter identity to “I am Baga” in solidarity, shared a tweet from Nigeria’s finance minister, Ngozi Okonjo-Iweala, who also expressed condolences over the Paris attacks but made no mention of the events in Baga.

He also pointed to comments on the official Twitter account of Ahmadu Adamu Muazu, from the ruling People’s Democratic party, who looked to downplay the death toll: “We know it’s a political period so some of this [sic] things are expected”. Muazu has since taken to the account again to say he has been working with the security services to ensure that “peace will soon be restored” to the people in Baga and other regions in the north-east of the country.

 A file photo taken on April 30 2013 shows soldiers walking in the street in the remote northeast town of Baga, Borno State. Boko Haram launched renewed attacks around a captured town in restive northeast Nigeria that week, razing at least 16 towns and villages. (Pic: AFP)
A file photo taken on April 30 2013 shows soldiers walking in the street in the remote northeast town of Baga, Borno State. Boko Haram launched renewed attacks around a captured town in northeast Nigeria that week, razing at least 16 towns and villages. (Pic: AFP)

‘The west is ignoring Boko Haram’
Ignatius Kaigama, the Catholic archbishop of Jos in central Nigeria – an area which has also suffered terror attacks – added his voice to criticism of the west. Speaking to the BBC, he argued that Nigeria could not confront the threat from Boko Haram alone. “It is a monumental tragedy. It has saddened all of Nigeria. But… we seem to be helpless,” he said. “Because if we could stop Boko Haram, we would have done it right away. But they continue to attack, and kill and capture territories… with such impunity.” Over the weekend Boko Haram was also blamed for a suicide attack in a market in Borno state that left 16 dead in Yobe state. Kaigama called the for international community to show the same spirit and resolve against Boko Haram as it had done after the attacks in France.

#BagaTogether
Echoing the #bringbackourgirls hashtag, which was set up to call for the release of the 200 schoolgirls kidnapped by Boko Haram in April, some have taken to social media to show their support for the people in Baga. Using a number of hashtags including #BagaTogether, #weareallbaga and #pray4baga, Nigerians and others have posted their support for the affected area. Some objected to disputes over the total death toll, yet to be confirmed, getting in the way of the real issues, some objected to the scant media coverage, others simply called for solidarity. 

Maeve Shearlaw for the Guardian Africa Network

Poetry in motion: Mobile site brings new audience to African writers

“These days, the language of death
is a dialect of betrayals; the bodies
broken, placid as saints, hobble
along the tiled corridors, from room
to room. Below the dormitories
is a white squat bungalow, a chapel
from which the handclaps and choruses
rise and reach us like the scent
of a more innocent time.”

These are the opening lines of Hope’s Hospice, written by Ghanaian-born Jamaican poet Kwame Dawes. He is among nearly 400 African poets from 24 countries in 14 languages who can now be heard reading their work via mobile phones – a first for Africa and the world.

The mobile site, accessible on smart and feature phones, has been launched by the Badilisha Poetry X-Change, the biggest archive of audio recordings by African poets in the world. It is a significant step on this“mobile first” continent where, with limited landline infrastructure, most people access the internet through their phones rather than on computers.

Linda Kaoma, project manager of Badilisha, based in Cape Town, South Africa, said: “We realised we weren’t achieving our goal of reaching a whole audience in Africa. We’ve created a mobile site that can be accessed on almost any phone you have. The response has been great.”

(Screenshot)
(Screenshot)

Badilisha appears to suggest Africa’s ancient tradition of oral poetry sits more comfortably in the 21st-century technology of the podcast than in mainstream publishing. Kaoma said: “A lot of publishers are not publishing poetry, but it does not have to be confined to books. It’s alive. The voice adds texture, adds a different layer to the poems. A lot of people are enjoying listening to poetry rather than reading it. We need to change the way we present ourselves to audiences, and audiences need to be aware of different ways of receiving poetry.”

Badilisha began life in 2008 as an annual poetry festival in Cape Town featuring poets from all over Africa and the diaspora. The website came four years later from a desire to reach listeners and readers across the continent, and preserve the work for posterity.

Kaoma said: “If you look at Europe it’s very easy to find archives of many things but in Africa, because of a lot of history and culture was passed down by the oral tradition, and there was lack of documentation, that’s not possible. We didn’t want history to repeat itself.”

The site, which has about 3,000 visitors a month, was relaunched last October with new features such as guests’ top 10 poets and mobile access. It represents a much-needed boost on a continent where performance poets can be found in large cities but few have hopes of publishing a collection in print.

Kaoma said: “The poets love it. It’s a great place to come and reflect and see what other poets are doing. I think there is value in being influenced by someone in the same context: you don’t have to change yourself to be recognised. You can be African and write about whatever you want to write about.”

The 29-year-old said her education was dominated by Shakespeare and she only started encountering African poets when she became involved in Badilisha. She now gives poetry readings internationally. “It’s great to travel to Ghana and Kenya and find a poet writing about what I want to write about. We’re not as one dimensional as people paint us to be. We’re very diverse.”

Badilisha’s poets include 169 from South Africa, 33 from Kenya, 27 from Nigeria, 26 from Zimbabwe, three from the Democratic Republic of the Congo and one from Somalia. Among the 16 African poets in the UK is Lemn Sissay, of Ethiopian descent, who was commissioned to write for the 2012 London Olympics. He can be heard reading his work The Queen’s Speech.

Each poet has a page with photograph, biography and poems in text and audio.

Only a handful of dead poets have been archived so far but there are plans to expand this in coming months, using either a relative of the poet or an actor to perform the readings. Badilisha has two full-time staff and is funded mainly by the Spier Wine Farm in Stellenbosch, near Cape Town, along with some government support.

Among the writers featured is Mbali Kgosidintsi, 31, from Botswana, who can be heard reading I Stand Between My Africa and Me. She said: “They really are pioneers. They are publishing poetry online and creating an African network. It’s a high standard of poets and the fact I can refer someone to Badilisha, and say I’m published on the site, is great.”

The site has triggered debate about the health of poetry in Africa. Kgosidintsi, who has taken part in an African poetry festival in Beijing, China, said: “People definitely want to perform poetry but I worry that the fact that we don’t publish it, and when we do publish, we don’t sell.”

Another poet on the site, South African Natalia Molebatsi, told the eNews Channel Africa: “We can’t say it’s mainstream and we’re not really trying to make it mainstream. All we’re doing is trying to share our work. Remember, it is one of the most ancient art forms. This initiative has given me an opportunity to express myself and share my work with other people.”

David Smith for the Guardian Africa Network

Sudan: Pyramids, souqs and Gaddafi’s hotel in the land tourism forgot

The fine stone carving shows a wide-hipped Nubian queen triumphant over Romans and other foreign pretenders to her throne. Beyond the chapel are the remains of the pyramid that was her royal tomb. In immaculate silence, dozens more ancient pyramids dot the landscape where, as Shelley put it, “the lone and level sands stretch far away”.

This is Meroë in Sudan, a country that boasts more pyramids than Egypt. The road to Meroë was built by an unlikely entrepreneur – Osama bin Laden, who later relocated to Afghanistan. This is just one example of the weird and wonderful experience of being a tourist in Sudan. That so few make the trip is, critics say, an indictment of the government’s failure to exploit its fabulous potential as a destination.

A boy plays near the site of 44 Nubian pyramids of kings and queens in the ruins of the ancient city of Meroë. (Pic: Reuters)
A boy plays near the site of 44 Nubian pyramids of kings and queens in the ruins of the ancient city of Meroë. (Pic: Reuters)

“Announcing that this year you’re holidaying in the Sudan has an effect on bystanders akin to expressing a liking for punting on the Styx or arm wrestling with alligators,” notes the Bradt travel guide to one of Africa’s most enigmatic lands.

A rare privilege
In the mid-6th century BC, Meroë became the central city of the Nubian Kushite dynasty, the “Black Pharaohs” who ruled from Aswan in southern Egypt to present-day Khartoum. The Nubians were variously both rivals and allies of the ancient Egyptians and adopted many of their rituals, including burying kings, queens and nobles in pyramid tombs.

More than 200 pyramids have been discovered in and around Meroë. Several were decapitated by the 19th century Italian explorer and zealous treasure hunter Giuseppe Ferlini. Finally, in 2011, they gained world heritage site status from Unesco. Darker in hue than those 800 miles to the north in Giza, Egypt, because of the iron-rich rocks here, Meroë later became a centre of iron production and has been dubbed “the Birmingham of Africa” – not necessarily a slogan that will bring British holidaymakers flocking.

Untouched by commercialism, the pyramids are also smaller, drastically less crowded and free of the touts and hustling “guides” who pester patrons of Giza. A ticket seller at the site in Meroë said it usually receives around 10 visitors a day, meaning there are good odds of exploring them entirely alone – a rare privilege at any historical monument in the 21st century.

Tourist secrets
David Belgrove, deputy head of mission and consul-general at the British embassy in Sudan, likes to go camping there and has run into a few German and Japanese tourists, but no Britons. “I remember vividly the first time I saw it,” he said. “We arrived at night so the first I saw was the sun rising on the pyramids. I felt immensely privileged to have the site all to myself. Nothing beats it.”

He added: “A lot of the sites in Sudan are great tourist secrets. The beauty is that you just can pitch up and there are often archaeological teams who will explain to you what they’re doing. The history of civilisations here goes back millennia, but many Sudanese themselves are not aware of it.”

The Islamic government’s lacklustre efforts to promote this heritage could be partly due to distractions that include waging domestic wars on various fronts, the breakaway of the south in 2011 and an economic crisis. But some believe there is also an ideological reason. A Meroë expert, not named here to protect his safety, commented: “Politicians are foolish. They want only Islam. If we talk about the ancient god Amun, they think we believe in it. They say there can only be one religion.

“Also, they are paranoid that all foreigners are spies. They should be open minded but they are closed.”

Sudan has fitfully applied hardline Islamic laws and president Omar al-Bashir, who came to power in a coup 25 years ago, has vowed that the next constitution will be “100% Islamic”. Apparently this includes sightseeing.

One Khartoum-based analyst said: “When the government have occasionally talked about tourism, they talk about Islamic tourism. You don’t get the impression they celebrate the history and things they’ve got on their doorstep. I think there’s a reluctance to embrace what they would regard as heathen worship.”

Gaddafi’s Corinthia Hotel
Nor could Sudan’s government ever be accused of making this a user-friendly destination. For those undeterred by the ongoing conflicts in Darfur and elsewhere, or by last year’s violent protests in Khartoum, a visa is required in advance and can be bureaucratic even by African standards. Travellers to Meroë are also obliged to hand over photocopies of their visitor permit at checkpoints along the way.

On arrival in the country, iPhone users who link to gmail may be disconcerted to find their contacts and emails wiped from their handset. Further investigation elicits the message: “Unable to sign in from this country. You appear to be signing in from a country where Google Apps accounts are not supported.”

This is not the only way in which international sanctions make themselves felt. Credit cards are useless in Sudan and only cash will do. Barclays bank used to be here but not any more. Familiar US fast food chains such as Burger King, KFC and McDonald’s are nowhere to be seen, something that many independent travellers may welcome. Instead of Starbucks, there is Starbox Coffee & Restaurant.

Inside the Corinthia Hotel in Khartoum. (Pic: Facebook)
Inside the Corinthia Hotel in Khartoum. (Pic: Facebook)

But Sudan did have a friend in the slain Libyan leader Muammar Gaddafi, manifest in the five-star Corinthia Hotel, built in the 1990s on what used to be the city zoo and resembling a giant glass and steel Easter egg by the Nile. One recent evening, an oil company was hosting a send-off there for one of its executives, while Chinese guests shopped for art and craft souvenirs and glass elevators shot up 18 floors to the Asian-themed Rickshaw restaurant. A receptionist in the gaudy lobby explained that rooms cost $295 a night, while a sign on the desk warned: “Credit cards are not accepted in Sudan.” Outside, a giant photo of The Muppets advertised a children’s cinema.

The Corinthia is part of the jumbled patchwork of architectural styles in dusty, diffuse, sprawling Khartoum, where public spaces are few and far between. The intrepid who come here can view stupendous ancient temples and early Christian paintings at the National Museum, stroll through the colourful Omdurman Souq, find echoes of British colonialism in an old Anglican church, visit the tomb of the Mahdi who famously defeated general Charles George Gordon, watch “whirling dervishes” at the Hamed al-Nil Tomb on Fridays, survey British war graves at a pristine cemetery and sip hibiscus tea on a grass bank by the Nile.

Bin Laden the construction worker
One spot the government is definitely not promoting, however, is the former home of Osama bin Laden in the upmarket al-Riyadh suburb. The future al-Qaida leader moved here from Saudi Arabia in 1991 and invested heavily in agriculture and construction – hence the asphalt road that cut the journey from Khartoum to Meroë to about three and a half hours. But under pressure from the US and Saudi Arabia, Sudan forced Bin Laden out in 1996 and seized some of his personal assets. He moved to Jalalabad in Afghanistan.

Ghazi Salahuddin Atabani, a prominent politician who recently quit the government, met Bin Laden once, in 1993. He recalled: “He didn’t have al-Qaida around him then. He was a construction worker. The main thrust of our discussion was the economy. He talked a lot about the potential Sudan has and the restrictions on investors. We never discussed international politics.

“He was very charming, very charismatic and very softly spoken: you could hardly hear his voice.”

Atabani notes that Sudan lacks the hotels, transport and infrastructure for mass tourism and suggests such development would not entirely be positive. “I saw the pyramids in Egypt in the 60s and there were no tarmac roads,” he said. “When I went back, I was disgusted.”

David Smith for the Guardian Africa Network 

Net tightening on gay and lesbian west Africans

(Pic: Reuters)
(Pic: Reuters)

The tipoff late one night wasn’t unexpected. Since the crime of “aggravated homosexuality” had come into force in the Gambia in October, Theresa had been living in fear. Then a friend who worked for the country’s notorious police force warned her she would be targeted in a raid in a few hours’ time. Theresa’s crime was being a lesbian.

“I wasn’t surprised, I was expecting it anyway because the president has said many times he will kill us all like dogs,” she said. “But I was really, really scared. My friend said, if you don’t go now, it will be too late.” By dawn, Theresa was on a bus out of the country with her best friend, Youngesp, both of whom agreed to speak only if their real names were not used. The two have joined a growing number of people whose lives have been upended by anti-gay laws that trample on an already marginalised minority in west Africa.

That they ended up seeking refuge in neighbouring Senegal, where being gay or lesbian is punishable with five-year jail terms, points to the particularly dismal situation in the Gambia. Its politicians have long and publicly railed against homosexuality, with the tone set by President Yahya Jammeh, who this year labelled gay people “vermin”.

In a heated televised statement, the foreign minister announced last weekend that the Gambia would sever all dialogue with the European Union, which has cut aid over its human rights record and criticised its anti-gay laws. Bala Garba Jahumpa said homosexuality was “ungodly” and against African tradition, and that the Gambia would work with other countries on the continent to oppose it.

“Gambia’s government will not tolerate any negotiation on the issue of homosexuality with the EU or any international bloc or nation,” Jahumpa told state television. “We would rather die than be colonised twice.”

An outcry from western nations over the treatment of lesbian and gay people has often provided fuel for anti-western rhetoric, and sometimes obscured budding homegrown movements for sexual freedom. The African Commission has passed a bill to protect gay and lesbian people against violence and other human rights violations, and gay rights groups are emerging from Botswana to Côte d’Ivoire. But progress is painfully slow. Jammeh, a former soldier who has ruled the Gambia for 20 years, signed the new law against “aggravated homosexuality”, extending the maximum jail terms from 14 years to life. Targets include “serial offenders” who have gay sex, and disabled or HIV-positive people in same-sex relationships.

“Detainees have been told that they have to confess to their homosexuality or they would have a device forced into their anus or vagina to test their sexual orientation,” François Patuel, west Africa campaigner for Amnesty International, said of a crackdown that followed the legislation. At least 14 people have been arrested in the past three weeks, including a 17-year-old boy, and have been held in cells with no windows or lights, according to Patuel.

Campaigners are battling a wave of homophobia sweeping a continent where being gay is typically considered an illness at best. Last month, Chad looked set to become the 37th African country to outlaw homosexuality, while earlier this year Nigeria hardened its anti-gay rhetoric with a populist law that led to stonings in some cases. Some gay people have scattered to neighbouring countries, but exile in west Africa hardly means a haven: only two of the region’s 16 nations have enshrined gay rights.

A picture taken on January 22 2014 shows two suspected homosexuals in green prison uniforms (L) sitting before Judge El-Yakubu Aliyu during court proceedings at Unguwar Jaki Upper Sharia Court in the northern Nigerian city of Bauchi. (Pic: AFP)
A picture taken on January 22 2014 shows two suspected homosexuals in green prison uniforms (L) sitting before Judge El-Yakubu Aliyu during court proceedings at Unguwar Jaki Upper Sharia Court in the northern Nigerian city of Bauchi. (Pic: AFP)

Neither Theresa nor Youngesp can shrug off the totalitarian shadow of the Gambia. Though their meagre savings are dwindling, they dare venture out only to beg for food or money, convinced secret police from the Gambia will hunt them down. News from home is grim: six of their friends have been arrested and, they believe, tortured into giving up other names. Last week, security agents turned up at Youngesp’s aunt’s house and told the terrified woman they would kill her niece if they found her – a chilling echo of Jammeh’s own vow to slay any citizens attempting to seek asylum abroad for sexual persecution.

“I just want to leave Africa to go somewhere I’m not judged all the time,” Theresa said. “But I have to speak out because my friends are still in Gambia, and I really want them out.”

Ethan, a gay Nigerian using a pseudonym, is also beginning to speak out. He said depression kicked in at the age of nine when he realised he was gay – and his family would hate him for it.

“I have spent most of my life living in fear. [Recently] I saw a video at an online news site where two suspected gay men were being beaten to death with planks of wood; their blood splattered on the ground. Kids were among the onlookers. No one did anything to stop their murder.”

A friend had advised him to “lead a sexless life. [But] I’m sick of hearing this homophobia and hiding. I’m speaking out because keeping quiet hasn’t done us any good,” he said defiantly.

Monica Mark for the Guardian Africa Network