Tag: Zimbabwe

Baba Jukwa, ‘Zimbabwe’s own Julian Assange’

His name is whispered in buses, bars and on street corners by Zimbabweans eager for the inside scoop on President Robert Mugabe’s ruling party. One avid follower even climbs a tree in a rural village for a signal to call a friend for the latest tidbits from the mysterious yet stupendously popular character.

Baba Jukwa, or Jukwa’s father in the local Shona language, is a Zanu-PF party “mole” who says on his popular Facebook page that he is disheartened by the “corrupt and evil machinations” of Mugabe’s fractious party.

Since its launch in March, the Baba Jukwa page has at least 230 000 Likes – more  than Mugabe’s and Prime Minister Morgan Tsvangirai’s.

Baba Jukwa's Facebook page.
Baba Jukwa’s Facebook page.

The page reveals what it claims are exposés by well-connected insiders of Mugabe’s health secrets, murder, assassination and corruption plots, and intended intimidation and vote-rigging ahead of upcoming elections scheduled for the end of July.

Zimbabweans who are fans of Baba Jukwa’s page now say they have unfettered access to what they have always wanted to know but never dared ask for fear of being arrested. Under the nation’s sweeping security laws, it is an offence to undermine the authority of the president and national security operatives.

Baba Jukwa claims on the page that there is a bounty on his head, although it is believed there are several authors behind his name because the writing style of the posts changes from day to day.

Inside info
After state-run media loyal to 89-year-old Mugabe said the president made a trip to Singapore for an eye check-up, the Baba Jukwa page stated: “When we welcomed him at the airport yesterday early in the morning our old man, ladies and gentlemen, looked weaned and very weak. It was clear that the chemotherapy process he went through in Far East Asia was still having effect on him.”

The page also said Mugabe was suffering from a severe recurrence of prostate cancer.

With the catchphrase “tapanduka zvamuchose,” a Shona term meaning he has “gone rogue”, Baba Jukwa gives details of secret venues and times of undercover meetings.

Zanu-PF insiders have reported they are afraid to leave important meetings to go to the bathroom in case they are suspected of firing off smart phone texts to Baba Jukwa. The page has reported getting tip-offs from the midst of meetings of Mugabe’s politburo, its highest policy making body, and other confidential gatherings.

Zimbabwe has an estimated 12-million mobile subscribers with 60% estimated to have direct access to the internet through their cellphones, according to commercial company reports from the three main mobile networks.

McDonald Lewanika, director of Crisis Coalition, an alliance of democracy and human rights groups said the Facebook page has provided ordinary Zimbabweans with a platform to access information on secretive state security operations. Lewanika said Baba Jukwa remains anonymous because of the dangers associated with what he is doing.

“It is a bad sign for the country that there’s no free flow of information,” Lewanika told The Associated Press.

The faceless Baba Jukwa vows to end Mugabe’s rule by exposing the alleged involvement of his top officials, secret agents, police and military in the violence that led to disputed elections in 2008 and corruption and internal plotting ever since.

Baba Jukwa says Mugabe won’t be able to withstand a gruelling election campaign.

‘He fabricates lies’
Zanu-PF spokesperson Rugare Gumbo said that his party does not know the identity of Baba Jukwa and other possible contributors.

The posts are factually incorrect, he said. However, some have proven to be correct as events unfold. The distribution of private and secret telephone numbers of security agents and forecasts of political developments have been corroborated in later public statements by Mugabe’s Zanu-PF party.

“Whoever he is, he fabricates lies and is not doing any good to the morality of our society,” Gumbo said.

Baba Jukwa claims Mugabe’s Zanu-PF is incensed by the page, is making desperate efforts to establish his identity and has put a $300 000 bounty on him or other contributors being unmasked. That claim could not be verified.

“They are wasting their time as I am extremely careful and working from within the country and will never go anywhere as long as these evil old people exist I will continue fighting. My blood will water freedom and democracy for Zimbabweans if I die for this cause,” he posted recently.

Asijiki“, a word in the local language for “we do not retreat”, is the sign-off Baba Jukwa uses at the end of all the posts.

Baba Jukwa has been dubbed “Zimbabwe’s own Julian Assange”  by his followers, but he describes himself in the local Shona language as “mupupuri wezvokwadi” (the harbinger of truth).

Leaked information
A former minister from Mugabe’s party was killed in a car wreck on June 19 after a post from Baba Jukwa had warned of an assassination plot against him several times. The page claimed Edward Chindori-Chininga was suspected of being a Baba Jukwa contributor who leaked inside information on infighting in Mugabe’s party.

“I told you there will be body bags coming this year … The war has begun,” Baba Jukwa posted on his wall.

His posts have detailed the correct private phone numbers of police, intelligence chiefs and under-cover intelligence officers and urged readers to call them.

Saviour Kasukuwere, the nation’s black empowerment minister, publicly admitted to receiving least 50 insulting calls a day. Some even went to his children and aging mother.

He said the calls were taking a toll on his family but added: “It’s a price we have to pay for our country”.

Baba Jukwa has promised to revealed his identity in time.

“I assure you will know me in a new Zimbabwe where our government will be transparent,” he said. – Sapa-AP

Home: A place of memory

If I do the maths, I have, over the last five years, split my existence across nine permanent addresses in five countries on three continents, and travelled to several other places in between.

Just as soon as I was getting the hang of the guttural sounds of German and confidently engaging in general pleasantries, I was on my way back to Zimbabwe to reacquaint myself with the hustle of a nation rebuilding after the tempestuous times of 2008.

But barely months into my re-acclimatisation, I had switched borders for South Africa where a world of intricate hand signals for hailing taxis opened up to me. That and the bunny chow special my workmates and I indulged in on far too many of our lunch breaks.

But before getting too much into that comfort zone, I was learning the codes of gauche English etiquette employed aboard the London tube. “No matter what, do NOT make eye contact,” was the instruction that I tried to dutifully abide by.

My most recent expedition was to the US where I was to acquaint myself with yet another new set of rules. It’s a trunk, not a boot, and enunciated ‘t’s – as in asking for a glass of water – almost always lead to a repetition of the request to ensure that it is really English that you have just spoken.

Between all of my trips,  however, I have always touched base with Zimbabwe, living here for a decent number of months at a time.

Thus the question has always been the same upon each return: For how long am I home before I leave again?

Home.

I was seven years old the first time I moved house. A traumatising development for my young mind, the news triggered endless episodes of weeping and fruitless dissuading.

And so it was that on a sunny April afternoon, a giant grey removal truck came through our yard to devour the contents of the only home I had ever known. A home which we proceeded to leave bare, our echoes frightening the lazy specks of dust floating on the spears of sunlight piercing the now-empty space.

Home, for me, was now a place of memory.

(Graphic: Kenny Leung)
(Graphic: Kenny Leung)

Vines of granadilla fruit which twisted their way from our neighbours’ side of the durawall to ours, falling traitorously into our backyard, were no longer to be savoured. Anna, my daily companion and mate from across the fenced side of our property was not to be chatted to anymore, though we promised to start writing each other letters when we could read and write well enough. My mother’s Saturday ritual of cultivating her beds of of nasturtiums, marigolds and petunias was to cease for we moved to a first-storey town apartment with no garden, no granadillas, no Anna.

Home had taught my child’s mind a lot of things.

It was along our home’s long gravelly driveway that I first learnt pain when, aged about four, I pedalled my tricycle too fast down an incline, only to veer off course, overturn and fall into a mess of blood and tears.

Courage was learnt one afternoon, playing outside, when I encountered a snake coiled up between the veranda’s edge and the rain gutter. It was the maid who I would run to in a panic. And it was she who would expertly maneouvre herself around the veranda’s edge, finding the right position from which to smite the reptile’s head with a metal rod that she then used to carry its limp body to the compost heap with, fascinated little me in tow.

Home also taught me about life’s inequalities, particularly as I observed the old man from next door who doubled as maid and gardener for our white neighbours. While my family called him ‘Sekuru’, the madam whose voice always sounded shrilly and insistently from some inner room of the house, preferred to call him ‘Zaka’. I would later learn that this was not even his real name, but merely the name of the area from which he hailed.

I remember once watching him, through the lattice fence, as he meticulously clipped his madam’s lacey underwear onto the clothesline. Upon perceiving me, a look of emasculated shame coloured Sekuru’s features, followed by a command to me to go away and play elsewhere.

Home was the initiator of many lessons I continue to imperfectly assimilate into my being and even today, if I close my eyes, I see and feel it vividly.

With more movements and changes of house throughout my adolescence, I acclimatised to the impermanence of place, even once writing a poem that began with the lines:

“If you start bringing in the boxes

And wrapping and packing up the tea-sets and plates

I’ll know it’s true –

That this is no longer home…”

And perhaps, it is this acceptance that explains my fascination with travel and my frustration with people who fail to appreciate that life is never about fully arriving or leaving.

I left the one place I truly considered my home over 20 years ago. But not fully, for it is a place that still lives within, and a place I recreate, albeit imperfectly, with each new undeserved vine of good fortune that twists it way into my yard, each Anna I encounter whose friendship I accept as being potentially fleeting, even if we do exchange email addresses and promise to stay in touch across continents and time zones.

I am never fully home, but I furnish a semblance of such a dwelling place in every act of courage, in every wince of pain and shame, in every place that allows me to appropriate another room for the house that is my memory.

And with this realisation, the question that has plagued my conscience for far too long has lost its ability to frustrate me.

“How long are you here for?”

The truth is that I am always here; here in the place of memory.

Fungai Machirori is a blogger, editor, poet and researcher. She runs Zimbabwe’s first web-based platform for women, Her Zimbabweand is an advocate for using social media for consciousness-building among Zimbabweans. Connect with her on Twitter

An explosive affair: Harare’s premier arts festival

The experienced traveller in all his passport-stamped and border-crossing glory would be ill-equipped for Zimbabwe, mostly because it is anything but the stereotypical African country some imagine it to be. Power cuts and politics aside, Harare is an ever-vibrant capital city with a nightlife so busy it reinforces the meaning of the city’s Shona name as a place that never rests. The capital remains ever-shifting under the temperate bright blue summer days or the chilly starry winter nights – more so every year in April when the Harare International Festival of the Arts (Hifa) kicks off in an explosive celebration of dance, theatre, music, art and culture. This festival transforms the city into an animal that breathes through drum beats, dancers’ flexed feet, brushstrokes of artists and the voices and footsteps of thousands of festival goers that religiously attend the shows every day.

The theme for this year’s festival – What’s Next: Looking Back / Looking Forward – echoes the sentiments of Zimbabweans: what next for the country and its future? One of the top-selling shows, 51%, may have an answer. This sold-out stand-up comedy show finds common humorous links between disparate or controversial issues like race and gender as well as topics ranging from troubled policemen, nuclear threats and crazy Australian wildlife presenters.

Featuring Michael Kudakwashe, Comrade Fatso and Clive Chigubu, 51% fosters a growing appreciation for stand-up comedy in Zimbabwe. According to Fatso, it allows people to “laugh out loud at our issues”  in a controversial yet humorous performance that combines political satire, wit and clever observation. In true form the performance does have moments where, in addition to laughing, you do look around to see if the ever inconspicuous state secret police will single you out for laughing too hard.

Although shows like 51% may not be directly changing people’s lives, they do inspire people, and form part of a greater collective of cultural activism platforms headed by Fatso’s Magamba Network, the country’s leading hip-hop and spoken word organisation. Such projects range from Shoko, Harare’s first hip-hop and spoken word festival, to the highly popular Zambezi News, a satire comedy show along the lines of South Africa’s ZA News.

The explosive performance by Noisettes on Thursday evening seemed to be the one that most appropriately answered the festival’s question. The band, led by the London-born Shingai Shoniwa and Dan Smith, enthralled a crowd of over 1 500 people with their smash hits Never Forget You and Don’t Upset the Rhythm. The best part of the performance wasn’t even the inspiring, enigmatic Shingai, with her sensual allure, likeability and distinctive neo-soul vocals. It was the collaborations between Shingai and up-and-coming local artists like Hope Masike and the award-winning Chiwoniso Maraire.

Shingai Shoniwa in her element during the Noisettes' performance on Thursday. (Pic: Jono Terry for Hifa)
Shingai Shoniwa in her element during the Noisettes’ performance on Thursday. (Pic: Jono Terry for Hifa)

The collaborations created a unique fusion of sound, mixing Zimbabwean musical instruments like the mbira with electric guitar sounds, creating an eclectic fusion that is so aptly Zimbabwean in nature and sound.  Superb renditions of songs such as Miriam Makeba’s Kilimanjaro and Malaika and remixes of popular tracks such as D’banj’s Oliver Twist were included in the band’s repertoire. “This is a dream come true for me. Zimbabwe, I am home!” said Shingai to a roaring crowd.

We couldn’t have agreed more. If the band’s success is “what’s next” for a generation of Zimbabwean musicians then many more artists may now have the courage to pick up a guitar and play the first chords to what could be the next greatest song. Shingai, we want to be like you when we grow up.


Other Hifa music highlights

Daughters of Legends – Selmor Mtukudzi, daughter of superstar Oliver Mtukudzi, and Nkulee Dube, daughter of  the late reggae icon Lucky Dube, will thrill audiences with their unique sounds of afro-jazz and reggae. Friday May 3, from 10pm to 11pm.

Baaba Maal – The legendary Senegalese musician and guitarist Baaba Maal will be performing with his band. Saturday May 4, from 8pm to 9pm.

Mi Casa – South Africa’s hottest house music band will collaborate with Zimbabwe’s hottest up-and-coming solo female vocalist, Ammara Brown. Saturday May 4, from 11pm to midnight.

Mokoomba – Award-winning Zimbabwean band Mokoomba will close the programme with their vibrant afro-fusion of Tonga traditional rhythms with modern influences. Sunday May 5, from 8.30pm to 9.30pm.

The 14th annual edition of the Harare International Festival of the Arts runs until May 5. For the full programme, see the official website: http://www.hifa.co.zw 

Zanu-PF steps up intimidation in Zim

After Zimbabwe’s controversial new Constitution was given the go-ahead in the March 16 referendum, the ruling party has intensified its intimidation campaigns across the country in the lead-up to the elections.

Footage obtained by the Mail & Guardian reveals how Zanu-PF propaganda is being used in public: often through a very visible military presence in urban and rural residential areas, and in party meetings where citizens are admonished for considering voting for any party other than Zanu-PF in the upcoming poll.

Human rights groups including the Zimbabwean Peace Project have noted that fears of violence and intimidation in the country are escalating. Last month, prominent human rights lawyer Beatrice Mtetwa was arrested for allegedly obstructing justice, and Prime Minister Morgan Tsvangirai’s aides were detained after a raid on Tsvangirai’s communications office in Harare.  “What we are seeing are signs of fear,” Tsvangirai said in response. “The targeting of my office is reprehensible and is meant to harass and intimidate the nation ahead of the election, now that we are done with the referendum.”