Tag: Zimbabwe

Perspectives on Zimbabwe’s literary scene as Caine Prize returns

It is 14 years since the inaugural Caine Prize for African Writing was awarded to Sudanese writer Leila Aboulela at the Zimbabwe International Book Fair (ZIBF). And while the fortunes for the Prize – one of the most prominent for African writing – have grown, the same has not held entirely for Zimbabwe’s local literary scene.

Once a prestigious event attracting regional and international visitors, ZIBF now goes by largely unnoticed. Vibrant writers’ groups like Zimbabwe Women Writers (ZWW) and the Budding Writers Association of Zimbabwe (BWAZ) have faded into near oblivion, their prolific writers’ exploits no longer published. Kingston’s – one of Zimbabwe’s flagship bookstores – has closed down its main branch on Harare’s Second Street thoroughfare, the office space now occupied by an insurance firm.

This week, however, the Caine Prize returns for the first time to Zimbabwe with its annual workshop and public events to be held over two weeks between Harare and Mutare.

“Our return is partly based on the high number and quality of entries we receive from Zimbabwean writers, and the funding conditions that make such an expensive enterprise possible,” says Lizzy Attree, director of the Caine Prize for African Writing. “The Caine Prize has long wanted to hold a workshop in Zimbabwe and support Zimbabwean writers, but has not felt the environment was right until recently.”

Amid the economic and political decline that has exacerbated, and even prompted, the shrinking of the nation’s literary space, writing and publishing have continued. The Intwasa National Short Story competition still features as a prominent part of the Intwasa Arts Festival which takes place every year in Bulawayo; an award in the name of the late celebrated writer Yvonne Vera, who died in 2005 aged 40, is given as part of the competition. At the same time, Weaver Press and amaBooks – local publishing houses – continue to produce reputable titles of Zimbabwean fiction and non-fiction.

Two Zimbabwean writers, Brian Chikwava and NoViolet Bulawayo, have also won the Caine Prize with Bulawayo in particular going on to enjoy great success with her debut novel We Need New Names. Shortlisted for the Man Booker Prize last year and this year the winner of the inaugural Etisalat Prize for Literature, the novel’s first chapter is the 2012 Caine Prize winning short story, “Hitting Budapest”.

NoViolet Bulawayo. (Pic: AFP)
NoViolet Bulawayo. (Pic: AFP)

Beyond these successes, however, Zimbabwe’s literary space remains insular.

“Unfortunately reading, outside school or college syllabi, is not a priority for many people in Zimbabwe,” says Jane Morris, co-founder of amaBooks Publishers. “There are people in the country who do buy new books, but the number of such buyers is limited and discerning.”

Facing resource challenges and limited sales, Morris adds that the publishing house has had to become very selective in what it chooses to publish, at times turning down viable manuscripts. While a partnership with the Caine Prize to locally publish its annual anthology is helping to raise amaBooks’ profile, Morris again cautions that sales have been limited.

Young writers
Another issue that is immediately apparent is the dearth of young Zimbabwean writers being published.

“Of course, much can be done to augment literary spaces which already exist,” suggests Novuyo Rosa Tshuma who is one of the few currently published Zimbabwean writers under the age of 30. “However, I don’t believe young writers should wait to be spoon-fed.”

Tshuma, who is 26, bears testament to the fact that there is still a space for young Zimbabwean writers to claim, both locally and internationally. A previous winner of the Intwasa competition who has had her short fiction published in local anthologies by amaBooks, Tshuma has since gone on to release a novella and short story collection titled Shadows, which is published by South Africa’s Kwela Books. She is currently studying towards a Master of Fine Arts with the prestigious Iowa Writers’ Workshop in the United States. At 22, she participated in the 2010 Caine Prize Writing Workshop held in Kenya.

“The question is, if an opportunity were to present itself today, would you have something written down on the page?” she asks.

Tshuma’s question is not easily answered, with a range of factors – some already highlighted – affecting young Zimbabweans’ endeavours, or lack thereof, into creative writing.

But it is one that fellow contemporary author, Tendai Huchu, would answer in the affirmative, having published his novel The Hairdresser of Harare with Weaver Press at the age of 28.

“What I believe though, with no empirical proof, is that, because Zimbabwe has a disproportionately sized diaspora, the nation’s literature reaps the benefits of having practitioners who interact with ideas from all across the world,” opines Huchu. “And that can only be enriching.”

Migration and transnationalism are prominent themes in Zimbabwean literature of the post-2000s; a trend underscored by the mass exodus of nationals during the political upheaval of the time.

Harare North, Chikwava’s novel offering, is set in London, for instance, while the protagonist in Bulawayo’s book, Darling, moves to Michigan to flee the political chaos of her Zimbabwean homeland. Guardian First Book Award winner, Petina Gappah, also wends in narratives of Zimbabwean life abroad into her 2009 short story collection, Elegy for Easterly.

But the Caine Prize is not without its critics, many of whom feel the initiative peddles an ideological agenda that provides a template of how to write about Africa, something ironically satirised by past Caine Prize Winner, Kenya’s Binyavanga Wainaina.

“Unfortunately, it makes bigger headlines to critique writing on the basis of subject matter, than on the basis of literary or linguistic style and accomplishment,” states Attree, adding that the hope of the Prize is to provide a window into a continent often misunderstood in the West. “If this window involves telling tales that are hard to read or which detail the often terrible events that occur in countries all over the world, then so be it.”

In dismissing the idea of an ‘authentic’ African or Zimbabwean narrative, and producing texts about such a space, Tshuma concurs.

“I encourage every writer to discard this word, ‘authentic’, from their vocabulary when writing,” she says. “There are many different Zimbabwes and different ways of seeing Zimbabwe; I don’t feel confined at all.”

Selected from seven African countries, the 13 workshop participants will each produce a publishable short story to be featured in the 2014 Caine Prize Anthology. The workshop runs from March 21 to April 2, with the writers also visiting with schools and engaging in public talks.

Fungai Machirori is a blogger, editor, poet and researcher. She runs Zimbabwe’s first web-based platform for womenHer Zimbabweand is an advocate for using social media for consciousness-building among Zimbabweans. Connect with her on Twitter

Mugabe at 90: ‘I feel as youthful as a boy of 9’

Zimbabwe’s President Robert Mugabe, celebrating his 90th birthday before thousands of people at a soccer stadium on Sunday, said he felt like a young boy and urged the nation to shun homosexuality.

“I feel as youthful and energetic as a boy of nine,” said Mugabe, at the event in Marondera, 75 kilometres east of Harare. More than 45 000 people gathered at the stadium, said organisers from Mugabe’s Zanu-PF party.

President Robert Mugabe talks during celebrations marking his 90th birthday in Marondera on February 23  2014. (Pic: AFP)
President Robert Mugabe talks during celebrations marking his 90th birthday in Marondera on February 23 2014. (Pic: AFP)

Mugabe gave his trademark clenched fist salute to the crowd, as he and his wife, Grace, stood at the back of a truck that drove around the stadium. Mugabe holds a giant birthday party in a different city each year, to take the festivities around the country.

He cut a 90-kilogram cake, one of five cakes served, and 90 cows were butchered for the massive party, estimated to cost $41-million.

Mugabe’s actual birthday was on February 21 but he was away in Singapore for a “cataract operation” on his left eye, according to his office. He returned to Zimbabwe on Saturday.

Mugabe claimed to be as “fit as a fiddle” in an interview broadcast on state television, although at times he appears frail. On Sunday he looked robust, speaking to the crowd for an hour.

“We don’t accept homosexuality here. God made men and women so they can bear children,” Mugabe said.

Retirement
In the birthday broadcast, Mugabe insisted he isn’t ready to retire.

“Why should it (retirement) be discussed when it is not due?” he said in an interview broadcast on state television. “The leadership still exists that runs the country. In other words I am still there … When the day comes and I retire … I do not want to leave my party in tatters. I want to leave it intact.”

Mugabe claimed he is the harbinger of good tidings for the nation, as the country has been soaked with rains around his birthday.

“My mother told me I was born during a year of plenty, in a year of a good harvest,” he said. “Now we see rains coming down as I turn 90, this is going to be a year of good harvests.”

Mugabe’s 90th birthday comes amid intense speculation about Zimbabwe’s future when his grip on power loosens.

Vying to replace him are Vice President Joice Mujuru and Justice Minister Emmerson Mnangagwa.

In July Mugabe, who has ruled the nation for 33 years since 1980, won disputed elections for another five-year term that will take him to age 94.

Zimbabwe’s economy
In his early years in power, Mugabe expanded public education and health services that were the envy of the continent. But Zimbabwe’s economy went into meltdown in 2000 after Mugabe ordered the seizure of thousands of white-owned commercial farms, leading to the collapse of the agriculturally based economy, once the region’s breadbasket.

Unemployment has soared to an estimated 80%. Hundreds of long established industries have closed, often blaming Mugabe’s new black empowerment laws that compel companies to give black Zimbabweans 51% control.

Mugabe has blamed the economic slump on Western economic sanctions, mostly travel and banking bans imposed on him personally and his closest associated to protest human and democratic rights violations.

In recent weeks the country has seen allegations of massive corruption in state enterprises at a time when many Zimbabweans are surviving on less than $2 a day. – Sapa-AP

Zimbabwe church leader jailed for rape

Zimbabwean court officials say a church leader has been sentenced to 50 years’ imprisonment for raping female congregants, forcing them to engage in sex orgies at his home, and for possessing pornography.

According to court documents viewed on Tuesday, Magistrate Hosea Mujaya described Robert Gumbura, leader of RMG Independent End of Time Message, a religious sect, as a “wolf in sheep’s skin” who abused his followers’ trust.

It is alleged Gumbura coerced the women to perform sex orgies with him threatening to “commit them into Satan’s hands” if they refused.

Gumbura (57), who has 11 wives married under cultural tradition, and 30 children, pleaded not guilty to the charges maintaining the sexual acts were consensual and led to marriage if the women became pregnant, as part of his sect’s doctrine.

Of the 50-year sentence, 10 years were suspended on condition of good behaviour. Read more here.

Sapa-AP

 

On Bryan Adams in Zim: Let us have our concerts and dance

Tonight Canadian rock musician Bryan Adams performs at a sold-out concert in Harare which has, over the last few days, become less about the music and more about Zimbabwe’s strained political relationships with the west.

According to reports, the approximately 3500 tickets sold out within ten hours of going up for sale late last year.  They are said to have ranged in price between US$ 30 and US$ 100.

Under normal circumstances, such modest figures might be overlooked. But this is Zimbabwe and if the reports coming out of the international media are anything to go by, Adams’ concert has the power to significantly assist in legitimising the autocratic leadership of the Zanu-PF government which returned to one-party rule through last year’s controversial elections.

This all sounds a little peculiar to me, especially considering that every now and then – contrary to what these recent media reports state – Zimbabwe has been known to receive a few international stars of repute. Joe Thomas, Sean Kingston, Ciara, Sean Paul and Akon have all visited Zimbabwe in the last five years. R Kelly is rumoured to be set to perform in Zimbabwe later this year.

Some of these artists’ performances in Zimbabwe, Sean Paul and Akon’s for instance, have been directly linked to campaigns led by the Zimbabwe Tourism Authority (ZTA), a parastatal which works closely with government ministries and is headed by Zanu-PF loyalist Karikoga Kaseke. In 2010 ZTA,  working with other local initiatives, is rumoured to have invested over $1-million into hosting Sean Paul and Akon, who played at a once-off concert to an audience of over 20 000.

Interestingly the two came in for little, if any, scrutiny for being involved in this controversial concert. During the show, Sean Paul performed a rendition of Zimbabwe, a song written and performed for the nation by Bob Marley at Mugabe’s 1980 inauguration as prime minister.

Bryan Adams. (Pic: AFP)
Bryan Adams. (Pic: AFP)

From what is available online, it appears that Adams’ agent took advantage of the South Africa leg of his tour to explore the possibility of a performance in Zimbabwe.

The motivations thereof are unclear and I am not the right person to say whether or not they are political. But I will say it is unfortunate that so much effort has gone into angling what is – for the ordinary Adams fan –  meant to be a good night out.

But can the ordinary Zimbabwean afford these tickets?

The insinuation again is that the auditorium will be filled with an audience of political bigwigs and Zanu-PF supporters because it is only those actively moving the party’s agenda  who can afford to part with US $30 or more for this concert.

Every year, one of the biggest international festivals, the Harare International Festival of the Arts (Hifa), takes place in Zimbabwe. With most tickets ranging in price from $5 to $20, the average arts aficionado can expect to spend at least $50 on tickets alone over the duration of the week-long festival. Over the years, Hifa has had to answer many questions around the elitism of the event and its accompanying exclusion of the majority of Harare, and Zimbabwe. The festival – which attracts a large audience of white Zimbabweans – also brings into focus issues around race, access to resources and the arts in Zimbabwe.

It is therefore an unfortunate and reductive analysis of the state of affairs in Zimbabwe to assume that none besides the flag-waving and slogan-chanting can actually invest in having a good time. This analysis is not meant to gloss over the very real fact that the majority of Zimbabweans are living in the direst circumstances of poverty owing to Zimbabwe’s political and economic decline. It is not also not meant to cover up the many sins of those in political leadership who are looting and plundering the nation’s resources for personal gain and self-interest.

But it is intended to nuance the debate a bit. Because Zimbabweans can and do still enjoy and crave normal pursuits outside of the heavily politicised realm of party politics and sovereignty.

The idea I get is that this concert, through the person of Adams, will significantly alter the dominant narrative of autocracy and strife in Zimbabwe. But in case it was in doubt, US President Barack Obama this week sent a timely reminder that this won’t be the case soon, by ruling out Zimbabwe’s participation at the US-Africa Summit in August.

It’s not that simple.

So what is it about Bryan Adams that has attracted so much attention, and for such a small show?

The only difference I can make out between him and the other stars that I previously mentioned is that he is white.

Is there more at stake when a white international musician runs the risk of legitimising a black-led government that is known for delegitimising the rights of its white population? How did the Akon and Sean Paul case, with much clearer political links, attract less attention when they performed in Zimbabwe? Was it because that was when Zanu-PF was still within the power-sharing agreement with the MDC?

I hate to come up with conspiracy theories, but something about the coverage of tonight’s concert is off. And it has been off for many friends whom I have had this conversation with.

Many Zimbabweans aspire to more than being political pawns in a game of chess they neither sought nor control.

Let us have our concerts and dance.

Fungai Machirori is a blogger, editor, poet and researcher. She runs Zimbabwe’s first web-based platform for women, Her Zimbabweand is an advocate for using social media for consciousness-building among Zimbabweans. Connect with her on Twitter

 

Of penises, politics and Pentecostalism in Zimbabwe

We are just past the first weekend of 2014 and here in Zimbabwe, newspaper stands are already brimming with tabloid-style headlines of scandalous news – of the penile sort – to do with former prime minister Morgan Tsvangirai and miracle-working Pentecostal prophet, Emmanuel Makandiwa.

Yesterday, Zimbabwe’s news media revealed that Makandiwa, founder of the increasingly popular United Family International Church (UFIC), had performed a penis-enhancing miracle on a man from Namibia at a New Year’s Day service in Harare. The man is reported to have travelled to Zimbabwe in search of help for his penis which he is quoted as saying was the size of a two-year-old’s. He added that the problem was affecting his love life, and therefore his prospects of finding a wife.

“First month grow, second month grow, third month grow, fourth month grow, fifth month ummm stop,” Makandiwa is said to have commanded the man’s infantile penis which, I must assume, is still expanding exponentially as you read this.

On Saturday, the day before this revelation, the press was again teeming with phallic-related news; in this instance, an exposé of trouble in the un-paradise that is Tsvangirai’s love life. Apparently he and his current wife, Elizabeth Macheka, are living separately due to a range of unresolved issues, including those of the “sensitive personal” variety. The public jury is out and judgments ranging from erectile dysfunctional disorder to hexes over the former PM’s “male member” are moving around freely. Tsvangirai has, however, refuted any such claims, stating that he is fit on all counts.

Former prime minister Morgan Tsvangirai and his wife Elizabeth Macheka (Pic: AFP)
Former prime minister Morgan Tsvangirai and his wife Elizabeth Macheka (Pic: AFP)

Ironically, reports suggest Macheka packed up and left the marriage home during a visit Tsvangirai made to seek the counsel of Nigerian megastar prophet TB Joshua, who in 2012 gained cred for his prediction of the death of Malawian leader Bingu wa Mutharika. Well, let’s say he predicted the death of an African leader who was old and unwell, to the silent hopes of many.

And so we, the general Zimbabwean populace, find ourselves having spirited Twitter, Facebook and offline debates, enthralled by speculation about two men’s penises. Actually, make that three men as people are now also seemingly curious about how endowed Makandiwa must be if he can work such miracles on others.

A weekend victory for phallicism, I say. And, I fear, a portent of what is to come in 2014 for Zimbabwe.

As prospects for political change continue to decline, it is the rise of Pentecostalism and tales of the supernatural that seem to have filled the void in the collective imagination of most Zimbabweans. In fact, the myriad problems ordinary Zimbabweans face – such as crippling poverty and lack of access to social amenities – seem to correlate with the growth and popularity of charismatic Christian churches offering instant relief from anything from bankruptcy and HIV to unhealthy addictions… if you only just believe.

Early last year former Reserve Bank governor Gideon Gono convened a press conference with Makandiwa and his fellow popular prophet, Uebert Angel, to publicly announce that the two men had not flouted any financial regulations by delivering ‘miracle money’ said to have inexplicably appeared in congregants’ personal bank accounts. And with that controversial move, the already blurred line between the church and the state in Zimbabwe grew murkier.

While a penis-enlarging miracle might seem like child’s play (that pun was really not intended!) for a man of such influence, a man who has even promised to perform the Christ-like feat of walking on water, it does epitomise the vulnerability of so many Zimbabweans who remain desperate for a change in their personal fortunes.  Desperate for hope; for at least one pleasure, one relief.

And the commonality of the desperation is compounded by Tsvangirai’s pursuit of the same from TB Joshua.

Just think about Tsvangirai’s case a bit more deeply, if you will. Here is a man, aged 61, married as many times as he has lost in his bid to become Zimbabwe’s elected president (three), who makes a trek to a death-predicting spiritual leader in pursuit of answers and solutions to the problems beleaguering his personal and political aspirations. In a continuation of the comedy of errors that is his love life, he returns home to find his wife gone and, a few weeks later, speculations about his impotence all over the media.

What hope should the ordinary Zimbabwean hold onto, therefore?

Tsvangirai’s manhood may have come under literal scrutiny this weekend, but the truth is that it has been inspected – in a figurative sense – since July’s presidential election and his tepid response to a resounding loss, albeit a loss that seems to have been compounded by many factors out of his control.  More and more, Zimbabweans are beginning to feel that he is not the man to deliver them to the ‘promised land’, and that he himself needs to start chanting his MDC-T party’s slogan of chinja maitiro (change your ways) and step away from its leadership.

I will end my analysis with a final irony. It is quite interesting to me that even though much of Zimbabwe’s mainstream press is alight with all these stories about phalluses, few – if any – can bring themselves from the comfort of their euphemisms to actually call the “male member” what it is. A penis.

And this is a perfect metaphor of the times. A fascination with the scandalous and supernatural and yet an inability, a systematised reserve or fear, of calling things as they are. A diversion of the “male member” at the expense of critical, constructive and progressive debate about the male members of society who still very much control the structures that govern our daily lives from the radical prophets to the un-radical politicians.

It should strike us all as unusual that a phallocentric culture cannot bring itself to name the symbols upon which its power is premised.

Indeed, this is the present tragedy of Zimbabwe.

Fungai Machirori is a blogger, editor, poet and researcher. She runs Zimbabwe’s first web-based platform for women, Her Zimbabweand is an advocate for using social media for consciousness-building among Zimbabweans. Connect with her on Twitter