Tag: Ethiopia

Ethiopia’s love affair with coffee

Addis Ababa may be the heart of Ethiopia, but coffee is its lifeline. The coffee-drinking ceremony is a daily ritual on the streets and in homes, and it trumps instant granules and pods by far.

Elleni Kassaye (26) runs a small coffee shop in the Haya Hulet district, located on the eastern part of the sprawling capital. She wears her Ethiopian heritage with grace, translating it into her establishment and its array of beverages and foods. Elleni’s specialty is jebena buna, a coffee prepared in a clay pot, with a wide round bottom that leads up to a long, narrow spout with a handle. Like the mothers and grandmothers of many generations before her, she is wearing a traditional white dress with a colourful woven border.

I watch Elleni as she slowly stirs a pan of beans over a flame while aromas of frankincense float across the room, which has grass spread on it to add to a relaxed ambience. She waits patiently for the beans to change to a darker colour. The café is packed with people both young and old, chatting, laughing, gossiping, and discussing news. Ellen continues stirring and shaking the pan back and forth so that the beans don’t burn. As they start to pop, she removes them from the heat and passes them around for the customers to inhale the aroma.

Elleni preparing coffee for her customers. (Pic: Arefaynie Fantahun)
Elleni preparing coffee for her customers. (Pic: Arefaynie Fantahun)

While still warm, she grinds the beans into a powder with a mortar and pestle and places them in the jebena (clay pot) that contains boiled water. The pot sits over the fire for a while, before Elleni starts pouring it from high up into small cups. Pouring a thin stream of coffee into each little cup without spilling requires skill and experience, and Elleni does it gracefully. She serves the small cups to us with sugar and popcorn on the side to complement the coffee.

While jebena buna is most often enjoyed black, some have it with sugar to tone down the bitter taste. Though most of Elleni’s customers often drink the first brew and leave, the coffee-drinking ceremony in Ethiopia consists of three rounds. The first cup, called abol, happens to be the strongest one. The second brew, called tona, is slightly less strong, and the third, baraka, which means “blessing”, is mildest in flavour.

Time, patience and skill are required to make jebena coffee. (Pic: Arefaynie Fantahun)
Time, patience and skill are required to make the three brews. (Pic: Arefaynie Fantahun)

Ethiopia is often described by historians as the birthplace of coffee. According to legend, inhabitants of the Kaffa province were the first to discover the value of coffee as a stimulating beverage. Coffee shops are booming and have become a major fixture in Addis Ababa’s urban landscape. Sisay Alemayehu, a barista at Mankira Café in Piassa, says that people are increasingly opting for jebena coffee because of their superior flavour and the opportunity to watch the cycle of coffee preparation.

Today, more than 60% of Ethiopia’s foreign exchange income derives from coffee exports and an estimated 15 million Ethiopians depend on the livelihood from the production, processing, trade, and transport of coffee. Ethiopians drink about half of all the coffee they produce, preparing and serving it in elaborate rituals that are as popular as ever.

With the introduction of the espresso machines during the Italian occupation of the late 1930s, new methods were adopted. The macchiato, locally spelled ‘makyato’, a creamy, delicate balance of coffee and milk, and spris, a layered mix of coffee and tea became very popular, if not more popular than jebena coffee. Ethiopians also acquired the habit of drinking coffee with sugar around this time. Before this, coffee was served with salt, cardamom or butter.

Addis’s jebena coffee shops boast old-fashioned goodness, but there are plenty of contemporary cafés around to cater for different tastes. “Let’s go get coffee” is a line that never gets old around here; it’s a routine that we look forward to daily. If there’s one thing I’m sure of, it’s this: the city is unlikely to end its love affair with coffee anytime soon.

From the countless number of coffee shops around, these are my favourites:

Tomoca, the city’s most famous café, started roasting beans in 1953. It’s located off Churchill Road, Addis’s main shopping district. Some say it is touristy and expensive, but the coffee is as good as you will find anywhere.

Mokarar, located on Semien Hotel Road, is famous for its unique style of coffee and down-to-earth vibe.

Café Choche is in the century-old railway station, La Gare. This coffee shop is making a name for itself with the quality of its beans. Expect to pay10 birr ($0.54) for a cup.

The 20-year-old Robera Coffee Gallery is located in the Gerji area near the Mexican embassy. It’s a cosy place to hang out with friends. The beans are roasted daily in the big roaster out front, filling the air with irresistible aromas. A cup of good, earthy coffee costs $0.42.

Arefaynie Fantahun is a blogger based in Addis Ababa. Follow his posts on fashion, art, travel and photography here

Ethiopia celebrates return of iconic fossil ‘Lucy’

Not even a head of state can expect this kind of reception in Ethiopia.

When two heavy suitcases with the remains of Lucy were brought to the national museum in Addis Ababa on Wednesday, there was no holding back the emotions of onlookers and even journalists.

The 3.2-million-year-old fossil of a female hominid had been on tour throughout the United States for the past five years. Now Lucy is back in her African homeland. A woman wearing traditional African garb even offered a red rose to welcome Lucy’s return.

“There was a feeling of emptiness in Ethiopia while she was away,” said anthropology professor Berhane Asfaw, who has been researching human evolution for the past 30 years. “Lucy is an icon for all the people in the country.”

US palaeoanthropologist Donald Johanson, who made the discovery of the bones in the Afar Triangle in 1974, also did not pass up the opportunity to take part in the welcoming ceremonies.

“Lucy has a message that overcomes all cultural barriers,” Johanson said. “She is proof that the seven billion people in the world all have the same origin and that basically speaking, we are all Africans.”

But this alone does not explain the worldwide fascination for the skeleton of the “Australopithecus afarensis”, a primate closely related to the Homo genus, which includes modern-day human beings. Johanson said he believes people see more than just a fossil in Lucy.

“She is like a person with whom they can identify,” he said. “In addition, there is naturally an extremely attractive name that comes with it.”

A rare find: the skull of a hominid child known as Australopithecus afarensis, who palaeontologists say lived at a key stage in primate evolution more than three million years ago. (AFP)
A rare find: the skull of a hominid child known as Australopithecus afarensis, who palaeontologists say lived at a key stage in primate evolution more than three million years ago. (AFP)

Lucy got her name because on that November night when Johanson’s team discovered the bones, a tape cassette was playing the Beatles’ song Lucy in the Sky with Diamonds.

And what was everyday life like for human-like species back then?

“We assume that Lucy lived in forest areas and was a vegetarian,” Johanson said.

She might have also eaten crocodile and bird eggs, he said, “and she lived more of a nomadic life while sleeping in nests up in the trees as protection against wild animals.”

In her Ethiopian homeland, Lucy is called “dinknesh,” which means the wondrous one. The find was the first proof that our human predecessors could already walk upright 3.2 million years ago.

Although some human-like bones have been found dating back six million years ago, worldwide, it is the name Lucy that has become synonymous with the origin of the human species.

Ethiopia is often mentioned in the same breath as drought and starvation. Its people have long been trying to throw off this negative image, and they have become proud that, thanks to Lucy, the country is also dubbed the “cradle of humanity”.

“There was a huge uproar when she was sent to the United States in 2007,” a taxi driver who gave his name only as Tewodros said. “Many people thought the government had sold Lucy to America.”

Some of the cities in which Lucy was displayed were Houston, Seattle and New York, and the interest was huge. At the same time, the bones were studied further. Now the studies are to be continued in a complex built in the national museum in Addis Ababa.

“The new Ethiopian laboratories meet the highest standards,” Johanson said. “I have no worries whatsoever about Lucy.”

From next Tuesday, the roughly 1-metre tall primate would be unveiled to the public. A five-day special exhibition would make it possible for people to see the original.

After that, however, the skeleton will once again vanish behind thick walls for its own protection. What Ethiopians would have then is a copy of her in the museum – along with the knowledge that Lucy is finally back on her home soil. – Sapa-dpa

Ethiopia’s Orthodox Church enthrones its new patriarch

Ethiopia’s Orthodox Church last week elected its sixth patriarch, 71-year-old Abune Mathias. Mathias, previously the Ethiopian Orthodox Archbishop of Jerusalem, was enthroned on Sunday, March 3 in Addis Ababa. The Ethiopian Orthodox Church has a membership of 50 million followers.

Click on the first thumbnail below to view a gallery of the inauguration.

[nggallery id=abune-mathias]

 

Marthe van der Wolf is an Ethiopian/Dutch journalist based in Addis Ababa. She holds an M.Phil in African Studies from the University of Cape Town.

 

Renting a read from Ethiopia’s paper landlords

Despite an abundance of national and international newsmakers, Addis Ababa has relatively little in the way of newspapers – no dailies of note or even newsstands to offer news consumers. But don’t be fooled. This is a city of voracious readers where even the poor are indulged.

In fact, some corners of Addis are reserved for newspaper passions, Arat Kilo being one legendary neighbourhood. And by persisting, there you may stumble upon the city’s secret: consumers too poor to buy a copy of a newspaper but able to rent a read.

Arat Kilo is not only the home of the country’s Parliament building but also of flat-broke citizens with rich news-reading addictions.

“Paper landlords” offer “news seats”  to readers who gather on the edge of a road, in a nearby alleyway, even inside a traffic circle. And for years, these “paper tenants” have happily hunkered down, reading a copy of a newspaper quickly and then returning it to watchful owners nearby. And even today’s deteriorating economy and “press-phobic” government has not significantly slowed
this frenzied exchange.

In a country without a substantive daily Saturday is distribution day for the country’s weeklies. That also makes it the toughest day to find an empty news seat in Arat Kilo, or anywhere on the streets of Addis.

Luckily, Birhanina Selam, the nation’s oldest and largest publishing house, where 99% of newspapers get published, is in Arat Kilo. So readers there can get news hot off the press while the rest of the city gets the paper later that day.

Major cities elsewhere in the country receive newspapers a day or two later and for readers there the cliché of journalism as the first rough draft of history seems senseless. The story is already history by the time it reaches their streets.

Unlike newspaper readers in the countryside, the poor of Arat Kilo must deal with noise. Cars blow horns hysterically. Street children shout for money in the name of God. Lottery vendors call out for customers. Taxi conductors shriek names of destinations. Yet the “renters” tune out the city’s hustle as they run up against rental deadlines. Paper landlords vigilantly act as timekeepers.

Readers dare not hold copies for more than a half hour or they will be charged more birr. One copy of a newspaper may quickly pass through a hundred readers before, late in the day, it is finally recycled as toilet tissue or bread wrap.

Now, as a rising number of unemployed people hunt for jobs through newspapers and a growing population of pensioners distract themselves with news, news seats are popular pastimes.

Men catch up on the news in Addis Ababa. (Tristam Sparks/Flickr)

And this is true despite prices for newspapers doubling as a result of the rising costs of newsprint and the country’s latest round of inflation and devaluation.

Addis — dubbed the political capital of Africa because it hosts the headquarters of the African Union – is not as safe a haven for journalists as it is for journalism readers. Some international patron saints of media call the current government one of the world’s most journalist unfriendly regimes.

As more and more local journalists face threats, the number of newspapers dwindles as diminutive media houses close. Over the past few years, some two dozen journalists have fled to neighbouring countries. They’ve left behind a country hurtling towards a “no free press” zone, with few media houses willing to publish private political newspapers.

In 2010, two journalists in Ethiopia collected two prestigious awards — the Committee to Protect Journalists’ International Press Freedom Award and the Pen American Centre’s Freedom to Write Award — for their fortitude and courage working in Ethiopia as political journalists. These honours witness the way the country handles the free press.

At present only a handful of local newspapers and two handsful of local magazines circulate in Ethiopia, with a total weekly circulation that barely equals that of one day of Kenya’s Daily Nation’s 50 000 print run.

By comparison, Fortune, reportedly the leading English weekly in Ethiopia, publishes 7 000 copies a week at most. So, unfortunately, the poor – and everyone else – in Addis have fewer copies and less variety. And a nation with the second-largest population in Africa – some 80-million potential readers – registers among the fewest number of newspapers on the continent.

Ironically, in Addis you do not often see readers riding in taxis, waiting at bus stops or sitting in cafés for hours. Few Ethiopians read newspapers, magazines or books alone in public but they do banter in groups. Only a few cafés allow their verandahs to be news seats to attract more customers. On the contrary, many street-side cafés post No Reading signs next to No Smoking signs. The Jolly Bar, friendly to newspaper renters for more than a decade, now forbids customers to read newspapers inside or outside.

In Arat Kilo, however, no one expects, or can afford, to read their papers in a comfortable seat or on a café verandah. “Here citizens may stand for a while on a zebra crossing and read the headline and pass,” says Boche Bochera, a prominent “paper lord” in the neighbourhood, exaggerating how his place is overrun by newspaper tenants.

Here, stones are aids to reading as are lampposts and pedestrian right-of-ways. And readers lean against notice boards or idle taxis, transforming themselves into “newspaper warms”. The streets of Addis, like Arat Kilo, get warmer with newspapers and newspaper readers lying on them.

Nowadays, traditional newspaper vendors and peddlers find themselves challenged by newspaper lords such as Boche. From a flat stone in Arat Kilo, Boche earns bread for his family of six by renting newspapers and magazines from sunrise to sunset.

Wearing worn overalls, he spreads the day’s newspapers around him and passes copies to paper brokers, mostly kids; his “paper constituencies” may reach 300 people a day. His attachment to this task is legendary.

“I have a beautiful daughter called Kalkidan,” he says. “I named her after a magazine I lease weekly.”

And he seldom bribes community police to let him sit comfortably. “That is how I survived for the last 15 years,” he says.

When papers start to wear out with over-use, Boche splices them with Scotch tape. Then he affixes his signature so everyone knows which copies belong to him. This, he reasons, is his protection. But, he says: “Some disloyal paper tenants steal my copy and sell it somewhere else to quench their hunger.”

As the hub of street newspaper reading, Arat Kilo entertains more than a thousand people a day. Other spots are rising to the challenge.

Merkato, dubbed the largest open market in Africa, now has a place for newspaper addicts around the Mearab Hotel. When daylight wanes, newspapers rented there will be collected and resold in kiosks nearby to wrap chat, a local leafy stimulant.

Other Addis neighbourhoods, like Piassa, Legehar, Megenagna and Kazanchis have also created newspaper circles for paper tenants.

Yohannes Tekle (29) has been a regular reader of street papers for seven years. These days, especially, when a newspaper costs up to six birr (75 US cents), he rents one for 25 Ethiopian cents (which is less than one US cent).

For Tekle, a day without newspapers is unthinkable. “It is like an addiction,” he says. “Sometimes, I regret it after renting a paper when it is full of mumbojumbo news. I could have used that cent for buying a loaf of bread.”

Still, he’s reluctant to set aside the habit. “If I miss a day without renting, however, I feel like I missed some signify cant news about my county – like a coup in progress.”

Mohammed Selman, a lecturer in journalism, is a freelance writer. He lives in Ethiopia. In 2009 he won the Excellence in Journalism award for print from the Foreign Press Association in Addis Ababa. This post was first published in the M&G newspaper.