Egypt’s pork farmers get their sizzle back

The overthrow of Mohamed Morsi last year did little to help Egypt’s economy. But for the butchers and pig breeders of the slums around Cairo, it has been an unexpected fillip.

Five months ago, pork was so scarce in Cairo that a butcher like Bishoy Samir sold pig meat just twice a month. Now Samir reckons he sells an entire pig’s worth of pork every day.

Five years ago, the Egyptian government culled most of Egypt’s pig population, leaving Samir’s family with nothing to serve. “It was very rare to find something to cook,” Samir says. “We used to work one week on, one week off.” But five months ago things started to pick up, and “now we’re preparing one pig a day – and others are doing two or three.”

Pork’s comeback began slowly after the 2011 revolution that toppled Hosni Mubarak, when some farmers began to breed tiny herds of pigs again and hid them in their basements. But the revival was limited until the fall of Morsi’s Muslim Brotherhood last July. Pig farming is still illegal, but here and there smaller-scale breeders say they are now more brazenly rebuilding a process that was decimated in 2009.

“Under Morsi, everyone was afraid – people hid the fact we had pigs as they feared the government would come to kill them,” says Sayeed, another pork butcher in Cairo, who rears a now-expanding herd on the roof of his house in the east Cairo slum of Manshiyet Nasr.

“But after Morsi left, that was that – it was freedom,” says Sayeed. “Now the government is happy acting like they don’t know there are pigs here.”

Pigs piled up in the back of a truck before getting culled and buried on the outskirts of Cairo on May 14 2009. (Pic: AFP)
Pigs piled up in the back of a truck before getting culled and buried on the outskirts of Cairo on May 14 2009. (Pic: AFP)

Today, there are 50 000 to 80 000 pigs in Manshiyet Nasr, estimates Ezzat Naem, the head of the local workers’ union – far fewer than the 350 000 in 2009, but double or triple last year’s figure. A year ago, Samir’s family was one of just two or three butchers who secretly grilled pork in Manshiyet Nasr, known internationally as Garbage City. Now locals say there are a dozen or so, as more residents again turn parts of their homes into makeshift pig sties. Outside space is limited, so the swine live on the roof, or in converted bedrooms.

In 2009, government workers killed Egypt’s pigs in brutal fashion – many of them buried alive in the desert, and covered in acid. Ostensibly, it was to ward off swine flu, then considered a major threat. But World Health Organisation officials said the pigs had nothing to do with the spread of the disease, leading many of Egypt’s Coptic Christians – who form about 10% of the population and who run the pork industry – to view the cull as another bid to marginalise their minority.

They felt victimised for economic as well as social reasons. The Christians of Manshiyet Nasr and half-a-dozen other Cairo slums are collectively known as the Zabaleen, or “garbage people”. They collect and recycle about two-thirds of the 15 000 tonnes of rubbish that Cairo generates daily – and once fed the organic waste to their pigs. But that ended with the cull.

“It was revenge on the Christians of Egypt,” claims Father Barsoum Barsoum, a Coptic priest. This feeling of alienation rose under Morsi, when policemen and vigilantes besieged Egypt’s largest cathedral and fired teargas over the walls.

It was felt the president had done little to condemn the violence. “Morsi didn’t care about the country – he just cared about his group,” argues Abu John, who used to own one of the largest pig herds in Manshiyet Nasr, as well as a chain of butchers. “As Christians, we felt like we couldn’t live in Egypt.”

Now Abu John feels more at ease and is breeding more pigs again – 10 times more than last year, he says.

The local price of pork reflects this rise. A kilogram of pork at a nearby butchers costs about 50 Egyptian pounds (£4.30) down from E£70 last year (though still higher than the £20 it would have cost five years ago). “In the past four to six months, people have realised that it’s more profitable again,” says Ezzat Naem, the union leader and head of the Spirit of Youth, a local non-governmental organisation.

But for the moment, the renaissance remains limited to subsistence farmers in districts such as Manshiyet Nasr, where the influence of the government is weak. Egypt’s two pig slaughterhouses remain closed, and the men who once bred the country’s largest herds of pigs have refused to reopen their farms – and thereby spark a larger revival – while the practice is still illegal.

“If the government want to check on anyone, we’re the first on the list – so we don’t want to take the risk,” says Ihab Israil, whose family once owned Egypt’s largest pork business, but who are now reduced to importing mortadella. “I’m not going to start unless I get official documentation from the government. What we need is the slaughterhouses back.”

In other Zabaleen slums people are reluctant to talk about the pigs’ return. “No one here is slaughtering pigs,” says Barsoum, whose parish is on the other side of Cairo. “And of course I miss it. There’s nothing like barbecued pork.”

Patrick Kingsley for the Guardian

I am an African first

(Pic: Flickr)
(Pic: Flickr / Pali_Nalu)

“Hi my name is Keith and I am African.”

This is how I choose to identify myself. Although I am Zimbabwean, Shona, black and Christian, I am an African first. I see myself as an intersecting set inside a Venn diagram.  I am too diverse to be an isolated set.

As people, we have an innate desire to belong. First we belong to our families, then our friends, our religion for some, our tribes, and our countries. When Africa was first colonised it was divided and land was shared like pieces of cake. A people who had been living together without any borders were now separated. They were separated in an attempt to keep them from communicating and standing together against the coloniser. Today, after decades of claiming our independence, we still cling on to the physical and superficial boundaries that were meant to divide and conquer our ancestors.

The colonisers did not only divide us by physical boundaries, they separated us with anything that made us different. The Rwandese were separated by skin complexion, the Zimbabweans by language, the Kenyans by tribe, and the Nigerians by religion. Our differences were used against us as a method of oppressing us.  We focused on identifying with our tribes and took pride in our own language. Because of that we did not have time to stand as one and say, “Hey brother, let’s kick out the oppressor!”

I fear is that my generation has not broken free of the chains of the oppressor. If a Nigerian and Kenyan are having a conversation in which the Kenyan says he likes to swim and the Nigerian asks if the Kenyan likes to run as well, the conversation tends to end with an air of animosity. People take offence or suddenly feel the urge to stand up and be patriotic when another African comments about stereotypes related to their country. We feel we have to represent our people.

I recently asked one of my Kenyan friends: “Would you be offended if I commented about the tribal violence that occurred during the post-election period?” He said yes – without even hearing my comment. However, if a non-Zimbabwean had asked me about Robert Mugabe and the situation in Zimbabwe, I would have reacted with equal hostility. But why? Are we all not Africans? Do we not all go through difficulties? Why would I feel a sense of hostility towards someone who wanted to share their opinion with a fellow African? I smiled and realised that our underlying problem as a community and as a people in society is that we want to hang on to the very things that hold us captive.

When I meet someone from Africa, they must tell me what country they come from. I would rather meet you and know your name and that you are African. The rest is irrelevant because by being African I know you understand how our parents will not hesitate to scold us, I know you understand the value of storytelling and vibrant African music. I know you understand the rot of corruption. Because you are African we become one. We are like puzzle pieces – different yet complementary.

I really hope people let go of mental barriers and borders because we will honestly never reach where we aspire to be if we keep reciting our passport nationalities. Tribes, languages and religions should not separate us. Instead, as Africans we should unite behind our diversity.

The more we keep fighting among ourselves the more easily those from outside can come and loot.

After reading Kwame Nkrumah’s Africa Must Unite, I believe his message showed true Pan-Africanism. Although his plan could have been improved, his fundamental aim of unity was nothing short of visionary. I was surprised when I heard my peers say how they hated the idea of a borderless Africa. The very people who wanted to change Africa and make a positive impact did not want free travel and trade in Africa. If we think as Tunisians, South Africans and Ivoirians then we will never be completely free. The day the white man convinced us that him being of a fairer skin meant that he was superior is the day black people became slaves.

We need to realise that by virtue of us being African, we ride in the same boat. GDPs may be different but as far as I know all countries on the African continent are developing countries. If we worked and traded more among ourselves maybe we would stop being beggars of aid, maybe we could actually put together our resources and pay our debts. The issue is that we have fallen into the trap of a ‘crab bucket mentality’.

Crabs are caught from the sea alive and put into buckets by fishermen. The fishermen do not bother closing the buckets or killing the crabs because if one crab tries to climb to the top and escape, the other crabs will pull it back in. Africans are like crabs in a bucket. We will forever be in a perpetual cycle of poverty if we keep pulling each other back instead of lifting each other up.

The economists and the realists will then step in and say that if we focus on improving ourselves we will inevitably improve the continent as a whole. Improving ourselves does not mean keeping what is ours tightly clenched in our fists, because ultimately we complement each other. I am proud of being a Zimbabwean, but I am African first. My roots stretch from Cape to Cairo.

Keith Tinotenda Simbarashe Mundangepfupfu is a student at the African Leadership Academy. He blogs at theblogwithnopurpose.wordpress.com. Connect with him on Twitter: @whiplash16 

Kenya to use drones to fight poachers

Kenya plans to deploy surveillance drones to help fight elephant and rhino poachers and has introduced stiffer penalties for offenders, officials said on Tuesday.

Poaching has risen in recent years across sub-Saharan Africa where well-armed criminal gangs have killed elephants for tusks and rhinos for horns that are often shipped to Asia for use in ornaments and medicines.

“We will start piloting the use of drones in the Tsavo National Park ecosystem, one of the largest national parks in the world,” said Patrick Omondi, deputy director for wildlife conservation at the Kenya Wildlife Service.

Omondi said the surveillance aircraft would be imported, but did not give details of how many or at what cost.

Tsavo National Park in the southeast is Kenya’s largest, with sweeping plains and occasional water holes dotted with wildlife, including elephants.

“We attribute the problem of poaching in Kenya and other African states to growing demand and high prices offered for rhino horn and elephant ivory in the Far East countries,” William Kiprono, Kenya Wildlife Service’s acting director general told a news conference in Nairobi.

Kiprono said Kenya had lost 18 rhinos and 51 elephants to poachers so far this year. Last year, 59 rhinos and 302 elephants were killed, compared with 30 rhinos and 384 elephants in 2012.

Kenya Wildlife Service (KWS) officials display recovered elephants tusks and illegally held firearms taken from poachers. (Pic: Reuters)
Kenya Wildlife Service officials display recovered elephants tusks and illegally held firearms taken from poachers. (Pic: Reuters)

Kenyan officers seized 13.5 tonnes of ivory at the port city of Mombasa last year, mostly originating from other countries in the region. At least 249 suspects have so far been arrested this year and prosecuted for various wildlife offences.

In January, a Kenyan court convicted a Chinese man of smuggling ivory and ordered him to pay a 20-million-shillings ($233 000) fine or serve seven years in jail in the first sentence handed out since Kenya introduced a new anti-poaching law.

Conservationists hope the new law, which allows for longer jail terms and bigger fines, will deter criminal networks.

Kenya has emerged as a major transit route for ivory destined for Asian markets from eastern and central Africa.

The government says poaching is harming tourism, a major foreign exchange earner.

Text messages aim to save lives in flood-prone African areas

Text messaging may be dying out as a means of communication in many parts of the advanced world, but it may yet prove to be a vital life-saver in flood-prone African villages.

An early-warning system that aims to capitalise on the explosive growth of mobile phone penetration in Africa could soon be in place to broadcast alerts to all users at risk from natural disasters such as flooding or hurricanes.

Millions of people in Africa have only limited access to television, radio or internet but mobile phone ownership has grown exponentially, even in poor remote villages at risk from floods.

Now Spain’s Nvia, a mobile phone company, has developed the Gooard project, a technology based on geo-targeted alerts that sends text messages to a specific geographical area.

A network of satellites and weather stations will detect the threat and send a text to villagers within 15 minutes, hopefully allowing time for evacuation.

Flooded houses on March 12 2014 in Laphalale, South Africa. Hundreds of residents were left stranded after the Mogol River overspilled due to heavy rains. (Pic: Gallo
Flooded houses on March 12 2014 in Laphalale, South Africa. Hundreds of residents were left stranded after the Mogol River overspilled due to heavy rains. (Pic: Gallo)

“The technology is able to identify all the active cellphones in a certain area, such as a shopping mall, a village, or a park, and send messages straight to the terminal without any previous subscription,” Alberto Perez, Nvia’s Africa manager, told AFP.

“With the same system, we can also send vital information to people about natural disasters that can save their lives and minimise damages”.

The technology is already in use in other parts of the world for promotional purposes — bombarding consumers in a specific shopping mall with a special offer for example.

Everyone has a mobile
And even in remote Africa, mobile phone communications can reach the parts other systems can’t reach.

The International Communications Union (ITU) estimates that mobile phone penetration has risen to around 63% on the continent – and much higher in South Africa.

“In Africa, especially in poor settlements, the population has limited access to internet, radio or television, but everybody has a mobile phone. That’s why the platform can be so useful in the continent,” said Perez.

After years of research, the scheme is already fully operational in Europe and is expected to be rolled out in Kenya by the end of the year.

It is expected to work in partnership with local mobile networks such as Airtel, Vodafone, Orange, MTN and Cell-C.

Speaking to AFP from his Johannesburg office, Perez pledged that the service would be free for the population but declined to comment on how much it could cost for governments or how it would be sponsored.

“It is an expensive service, but governments know that it can be vital for its population, and it can also save a lot of money in emergency relief,” he said.

The South Africa’s environmental affairs department and the national secret services agency have shown interest in the project, and Nvia is preparing to formally showcase it to government, added Perez.

Heavy rains killed 32 people in South Africa in the first two weeks of March, in record downpours that weather experts say were the worst in more than a decade.

Natural disasters in Africa accounted for just less than a third of worldwide victims, with around 38-million people affected in 2012, according to the Catholic University of Louvain’s last Annual Disaster Statistical Review.

Natural disasters in Africa caused some $803-million in damage, the Belgian university estimated.

Kenya’s Parliament passes polygamy Bill

(Pic: AFP)
(Pic: AFP)

Kenya’s Parliament has passed a Bill allowing men to marry as many women as they want, prompting a furious backlash from female lawmakers who stormed out, reports said on Friday.

The Bill, which amended existing marriage legislation, was passed late last Thursday to formalise customary law about marrying more than one person.

The proposed Bill had initially given a wife the right to veto the husband’s choice, but male members of Parliament overcame party divisions to push through a text that dropped this clause.

“When you marry an African woman, she must know the second one is on the way, and a third wife… this is Africa,” MP Junet Mohammed told the house, according to Nairobi’s Capital FM.

As in many parts of Africa, polygamy is common among traditional communities in Kenya, as well as among the country’s Muslim community, which accounts for up to a fifth of the population.

“Any time a man comes home with a woman, that would be assumed to be a second or third wife,” said Samuel Chepkong’a, chair of the Justice and Legal Affairs Committee, the Daily Nation newspaper reported.

“Under customary law, women or wives you have married do not need to be told when you’re coming home with a second or third wife. Any lady you bring home is your wife,” he added.

Female MPs stormed out of the late-night session in fury after a heated debate.

“We know that men are afraid of women’s tongues more than anything else,” female legislator Soipan Tuya told fellow MPs, according to Capital FM.

“But at the end of the day, if you are the man of the house, and you choose to bring on another party – and they may be two or three – I think it behoves you to be man enough to agree that your wife and family should know,” she added.

A clause in which a partner who had promised marriage but then backed out of the wedding could face financial damages was also dropped, as male MPs argued it could have been used to extort cash.

They also argued that marriage should be based on love, and not have a financial cost placed upon it.

Parliamentary majority leader Aden Duale, a Muslim, said that men marrying more than one woman was part of the Islamic faith, but also highlighted Biblical stories to justify Christians not asking their wife before taking another.

“I want my Christian brothers to read the Old Testament – King David and King Solomon never consulted anybody to marry a second wife,” Duale told the house.

Women are not allowed to marry more than one man in Kenya.

The Bill must now pass before the president to be signed before becoming law.